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This study of Greek time before Aristotle’s philosophy starts with a commentary on his first text, the Protrepticus. We shall see two distinct forms of time emerge: one initiatory, circular and Platonic in inspiration, the other its diametrical opposite, advanced by Aristotle. We shall explore this dichotomy through a return to poetic conceptions. The Tragedians will give us an initial outline of the notion of time in the Greek world (Fate); we shall then turn to Homer in order to better grasp the complex relations between time and the religious sphere (the Hero); the work of the great theologian Hesiod will confirm this initiatory vision, later set out in remarkable fashion by Nietzsche (...
The short aporetic essay On First Principles by Theophrastus, thought to have been transmitted as his Metaphysics, is critically edited for the first time on the basis of all the available evidence—the Greek manuscripts and the medieval Arabic and Latin translations—together with an introduction, English translation, extensive commentary, and a diplomatic edition of the medieval Latin translation. This book equally contributes to Graeco-Arabic studies as ancilla of classical studies, and includes the first critical edition of the Arabic translation with an English translation and commentary, a detailed excursus on the editorial technique for Greek texts which medieval Arabic translations are extant as well as for the Arabic translations themselves, and a complete Greek and Arabic glossary as a blueprint for future lexica.
In his contemplative works on nature, Aristotle twice appeals to the general principle that being is better than not being. Taking his cue from this claim, Christopher V. Mirus offers an extended, systematic account of how Aristotle understands being itself to be good. Mirus begins with the human, examining Aristotle’s well-known claim that the end of a human life is the good of the human substance as such—which turns out to be the good of the human capacity for thought. Human thought, however, is not concerned with human affairs alone. It is also contemplative, and contemplation is oriented toward the beauty of its objects. In each of the three branches of contemplative thought—mathem...
This book is a call to expand and diversify our approach to the study of the human mind in relation to the Theory of Mind. It proposes that it is necessary to combine cross-disciplinary methods to arrive at a more complete understanding of how our minds work. Seeking to expand the discussion surrounding the Theory of Mind beyond the field of psychology, and its focus on our capacity to ascribe mental states to other people, this volume collects evidence and research to point to a more holistic understanding of our own minds, the minds of others, behavior, language, and reasoning. This book therefore illuminates the conceptual intricacy underlying the Theory of Mind. It posits that a wide scope is necessary to make a breakthrough in scientific research towards a full understanding of the nature, function, and development of our capacity to converge on biological processes of the brain towards consciousness, emotion, awareness, and cognition. The volume presents methods, results, critiques, and models intended to provoke debates in various academic disciplines. It is of interest to scholars working in psychology, neuroscience, philosophy of mind, and artificial intelligence.
This book focuses on dialog from a varied combination of fields: Linguistics, Philosophy of Language and Computation. It builds on the hypothesis that meaning in human communication arises at the discourse level rather than at the word level. The book offers a complex analytical framework and integration of the central areas of research around human communication. The content revolves around meaning but it also gives evidence of the connection among different points of view. Besides discussing issues of general interest to the field, the book triggers theoretical argumentation that is currently under scientific discussion. It examines such topics as immanent reasoning joined with Recanati's lekta and free enrichment, challenges of internet conversation, inner dialogs, cognition and language, and the relation between assertion and denial. It proposes a dialogical framework for intra-negotiation and gives a geolinguistic perspective on spoken discourse. Finally, it examines dialog and abduction and sheds light on a generation of dialog contexts by means of multimodal logic applied to speech acts.
Legal theory, political sciences, sociology, philosophy, logic, artificial intelligence: there are many approaches to legal argumentation. Each of them provides specific insights into highly complex phenomena. Different disciplines, but also different traditions in disciplines (e.g. analytical and continental traditions in philosophy) find here a rare occasion to meet. The present book contains contributions, both historical and thematic, from leading researchers in several of the most important approaches to legal rationality. One of the main issues is the relation between logic and law: the way logic is actually used in law, but also the way logic can make law explicit. An outstanding group of philosophers, logicians and jurists try to meet this issue. The book is more than a collection of papers. However different their respective conceptual tools may be, the authors share a common conception: legal argumentation is a specific argumentation context.
This book provides a comprehensive and in-depth study of Physics I, the first book of Aristotle's foundational treatise on natural philosophy. While the text has inspired a rich scholarly literature, this is the first volume devoted solely to it to have been published for many years, and it includes a new translation of the Greek text. Book I introduces Aristotle's approach to topics such as matter and form, and discusses the fundamental problems of the study of natural science, examining the theories of previous thinkers including Parmenides. Leading experts provide fresh interpretations of key passages and raise new problems. The volume will appeal to scholars and students of ancient philosophy as well as to specialists working in the fields of philosophy and the history of science.
This collection of essays explores the philosophy of human knowledge from a multitude of perspectives, with a particular emphasis upon the justification component of the classical analysis of knowledge and with an excursion along the way to explore the role of knowledge in Texas Hold ‘Em poker. An important theme of the collection is the role of knowledge in religion, including a detailed argument for agnosticism. A number of the essays touch upon issues in philosophical logic, among them a fascinating new counter-example to Modus Ponens. The collection is rounded out with essays on causality and the philosophy of mind. The author’s perspective on the philosophy of human knowledge is fresh and challenging, as evidenced by essays entitled “On Epistemic Preferability;” “On Being Unjustified;” “The Logic of ‘Unless’” and “Is ‘This sentence is true.’ True?” An interesting feature of The Logic of Philosophy: Pesky Essays is the inclusion of responses to several of its key essays, contributed by such prominent contemporary philosophers as Roderick Chisholm, Ted Sider and Tomas Kapitan.
Eleven scholars present a collaborative commentary on the first book of Aristotle's Physics. This text is central to Aristotle's studies of the natural world and the principles of physical change. He formulates his theory on the basis of critical examination of hispredecessors' views, so the book is also a key source for early Greek philosophy.
The mid-eighteenth century witnessed what might be dubbed an economic turn that resolutely changed the trajectory of world history. The discipline of economics itself emerged amidst this turn, and it is frequently traced back to the work of François Quesnay and his school of Physiocracy. Though lionized by the subsequent historiography of economics, the theoretical postulates and policy consequences of Physiocracy were disastrous at the time, resulting in a veritable subsistence trauma in France. This galvanized relentless and diverse critiques of the doctrine not only in France but also throughout the European world that have, hitherto, been largely neglected by scholars. Though Physiocracy was an integral part of the economic turn, it was rapidly overcome, both theoretically and practically, with durable and important consequences for the history of political economy. The Economic Turn brings together some of the leading historians of that moment to fundamentally recast our understanding of the origins and diverse natures of political economy in the Enlightenment.