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This book charts the past, present, and future of studies on medieval technology, art, and craft practices. Inspired by Villard’s enigmatic portfolio of artistic and engineering drawings, this collection explores the multiple facets of medieval building represented in this manuscript (Paris, Bibliothèque nationale de France, MS Fr 19093). The book’s eighteen essays and two introductions showcase traditional and emergent methods for the study of medieval craft, demonstrating how these diverse approaches collectively amplify our understanding about how medieval people built, engineered, and represented their world. Contributions range from the analysis of words and images in Villard’s portfolio, to the close analysis of masonry, technological marvels, and gothic architecture, pointing the way toward new avenues for future scholarship to explore. Contributors are: Mickey Abel, Carl F. Barnes Jr., Robert Bork, George Brooks, Michael T. Davis, Amy Gillette, Erik Gustafson, Maile S. Hutterer, John James, William Sayers, Ellen Shortell, Alice Isabella Sullivan, Richard Alfred Sundt, Sarah Thompson, Steven A. Walton, Maggie M. Williams, Kathleen Wilson Ruffo, and Nancy Wu.
Richly-illustrated consideration of the meaning of the carvings of non-human beings, from centaurs to eagles, found in ecclesiastical settings. Representations of monsters and the monstrous are common in medieval art and architecture, from the grotesques in the borders of illuminated manuscripts to the symbol of the "green man", widespread in churches and cathedrals. These mysterious depictions are frequently interpreted as embodying or mitigating the fears symptomatic of a "dark age". This book, however, considers an alternative scenario: in what ways did monsters in twelfth-century sculpture help audiences envision, perhaps even achieve, various ambitions? Using examples of Romanesque scul...
Late Medieval and Renaissance art was surprisingly pushy; its architecture demanded that people move through it in prescribed patterns, its sculptures played elaborate games alternating between concealment and revelation, while its paintings charged viewers with imaginatively moving through them. Viewers wanted to interact with artwork in emotional and/or performative ways. This inventive and personal interface between viewers and artists sometimes conflicted with the Church’s prescribed devotional models, and in some cases it complemented them. Artists and patrons responded to the desire for both spontaneous and sanctioned interactions by creating original ways to amplify devotional exper...
These volumes propose a renewed way of framing the debate around the history of medieval art and architecture to highlight the multiple roles played by women. Today’s standard division of artist from patron is not seen in medieval inscriptions—on paintings, metalwork, embroideries, or buildings—where the most common verb is 'made' (fecit). At times this denotes the individual whose hands produced the work, but it can equally refer to the person whose donation made the undertaking possible. Here twenty-four scholars examine secular and religious art from across medieval Europe to demonstrate that a range of studies is of interest not just for a particular time and place but because, fro...
Viking Raids at the End of Time. 972. Tallinn. Sigrid, a Norwegian girl, is sold in the slave market and separated from her brothers. As a slave in the French Limousin, she stubbornly clings to her pagan identity. Audebert is imprisoned in a grim dungeon for his brother’s crime. If Audebert is ever released, he has a life to lead, a great destiny to fulfil. Guy will soon be viscount of Limoges but fears exposure of his near-blindness and challenge to his authority. Adalmode and Aina are great heiresses attempting to resist the unwelcome pressures of the marriage market. Their stories tangle with questions of nobility, freedom, friendship and courage in the highly stratified and often brutal society of early medieval Europe. Amid Viking raids, fears of The End of Time and turbulent power struggles, The Viking Hostage tells these interweaving stories in late 10th century France and Wales. ‘Three instantly likeable women fight the system from within.’ The Book Bag
The twenty-four studies in this volume propose a new approach to framing the debate around the history of medieval art and architecture to highlight the multiple roles played by women, moving beyond today's standard division of artist from patron.
This volume approaches the problem of the canonical “center” by looking at art and architecture on the borders of the medieval world, from China to Armenia, Sweden, and Spain. Seven contributors engage three distinct yet related problems: margins, frontiers, and cross-cultural encounters. While not displaying a unified methodology or privileging specific theoretical constructs, the essays emphasize how strategies of representation articulated ownership and identity within contested arenas. What is contested is both medieval (the material evidence itself) and modern (the scholarly traditions in which the evidence has or has not been embedded). An introduction by the editors places the essays within historiographic and pedagogical frameworks. Contributors: J. Caskey, K. Kogman-Appel, C. Maranci, J. Purtle, C. Robinson, N. Wicker and E.S.Wolper.
Betwixt and Between Liminality and Marginality: Mind the Gap offers an interdisciplinary thinking on “the marginal” within society. Using the framework of Victor Turner’s earlier notions of liminality, the book both challenges Turner’s symbolic anthropology, and celebrates its continued influence across disciplines, and under new theoretical constraints. Liminality in its simplest forms provides language for meaningful approaches to articulate transition and change. It also represents complex social theories beyond Turner’s classical symbolic approach. While demonstrating the enduring relevance of Turner’s language for expressing transition, this volume keeps an eye toward the va...
This book explores the connection between saints and animals, and how the power over animals has been a characteristic of saints from their beginnings in the Early Church. The connection between saints and humans is examined, with the saint as a human rising beyond humanity, touching the divine, and the non-human animal as a creature, which is connected to and yet removed from humanity and which may have a connection to the sacred itself. This volume transcends traditional religious boundaries by including Christian saints as well as similar figures in Islam and Norse religions. It operates on the cusp of two exciting and innovative fields: hagiographic and animal studies. It shows the complexities of human-animal interaction and the sacred: authorities clashing with experiential knowledge, metaphorical animals as opposed to real, animals ranging from helpers or opponents of saints, disguises of demons, or identity markers of a human community. Companion Species will be of value to scholars and students interested in medieval history, Europe, and religion, as well as social and cultural history.
Spain, 1000–1200: Art at the Frontiers of Faith tells a nuanced story of the dynamic and interconnected medieval Iberian Peninsula while celebrating the artistic exchange among Christians, Muslims, and Jews in the region during the Middle Ages. This Bulletin emphasizes the variety and richness of the Museum’s holdings of medieval Iberian artworks which include mosaics, frescos, architectural decorations, manuscripts, textiles, ivories, and metalwork. Exploring how artists in medieval Spain drew from many sources of inspiration and navigated religious differences in their art, this text underscores the complexity of interfaith interaction during a pivotal era in Spanish history.