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The Karaites of Galicia
The book focuses on the history, ethnography, and convoluted ethnic identity of the Karaites, an ethnoreligious group in Eastern Galicia (modern Ukraine). The small community of the Karaite Jews, a non-Talmudic Turkic-speaking minority, who had been living in Eastern Europe since the late Middle Ages, developed a unique ethnographic culture and religious tradition. The book offers the first comprehensive study of the Galician Karaite community from its earliest days until today with the main emphasis placed on the period from 1772 until 1945. Especially important is the analysis of the twentieth-century dejudaization (or Turkicization) of the community, which saved the Karaites from the horrors of the Holocaust.
The Sons of Scripture
Drawing on the variety of archival sources in the host of European and Oriental languages, the book focuses on the history, ethnography, and convoluted ethnic identity of the Polish-Lithuanian Karaites. The vanishing community of the Karaites, a non-Talmudic Turkic-speaking Jewish minority that had been living in Eastern Europe since the late Middle Ages, developed a unique ethnographic culture and religious tradition. The book offers the first comprehensive study of the dramatic history of the Polish-Lithuanian Karaite community in the twentieth century. Especially important is the analysis of the dejudaization (or Turkicization) of the community that saved the Karaites from horrors of the Holocaust.
An Empire of Others
Ethnographers helped to perceive, to understand and also to shape imperial as well as Soviet Russia?s cultural diversity. This volume focuses on the contexts in which ethnographic knowledge was created. Usually, ethnographic findings were superseded by imperial discourse: Defining regions, connecting them with ethnic origins and conceiving national entities necessarily implied the mapping of political and historical hierarchies. But beyond these spatial conceptualizations the essays particularly address the specific conditions in which ethnographic knowledge appeared and changed. On the one hand, they turn to the several fields into which ethnographic knowledge poured and materialized, i.e., history, historiography, anthropology or ideology. On the other, they equally consider the impact of the specific formats, i.e., pictures, maps, atlases, lectures, songs, museums, and exhibitions, on academic as well as non-academic manifestations.
Disturbing Times
From Kehinde Wiley to W.E.B. Du Bois, from Nubia to Cuba, Willie Doherty's terror in ancient landscapes to the violence of institutional Neo-Gothic, Reagan's AIDS policies to Beowulf fanfiction, this richly diverse volume brings together art historians and literature scholars to articulate a more inclusive, intersectional medieval studies. It will be of interest to students working on the diaspora and migration, white settler colonialism and pogroms, Indigenous studies and decolonial methodology, slavery, genocide, and culturecide. The authors confront the often disturbing legacies of medieval studies and its current failures to own up to those, and also analyze fascist, nationalist, colonia...
Asceticism, Eschatology, Opposition to Philosophy
This book presents a critical edition and translation of Salmon b. Yeroham’s Judaeo-Arabic commentary on Qohelet. The introduction situates the work in the history of Qohelet exegesis and discusses the primary themes: asceticism, eschatology, opposition to philosophy.
Fakes and Forgeries of Written Artefacts from Ancient Mesopotamia to Modern China
Fakes and forgeries are objects of fascination. This volume contains a series of thirteen articles devoted to fakes and forgeries of written artefacts from the beginnings of writing in Mesopotamia to modern China. The studies emphasise the subtle distinctions conveyed by an established vocabulary relating to the reproduction of ancient artefacts and production of artefacts claiming to be ancient: from copies, replicas and imitations to fakes and forgeries. Fakes are often a response to a demand from the public or scholarly milieu, or even both. The motives behind their production may be economic, political, religious or personal – aspiring to fame or simply playing a joke. Fakes may be revealed by combining the study of their contents, codicological, epigraphic and palaeographic analyses, and scientific investigations. However, certain famous unsolved cases still continue to defy technology today, no matter how advanced it is. Nowadays, one can find fakes in museums and private collections alike; they abound on the antique market, mixed with real artefacts that have often been looted. The scientific community’s attitude to such objects calls for ethical reflection.
Rites of Passage
"Proceedings of the Twenty-First Annual Symposium of the Klutznick Chair in Jewish Civilization--Harris Center for Judaic Studies, October 26-27. 2008"--P. [i].
Medicine in the Talmud
Medicine on the margins -- Trends and methods in the study of Talmudic medicine -- Precursors of Talmudic medicine -- Empiricism and efficacy -- Talmudic medicine in its Sasanian context.
The Fate of the Jews in the Early Islamic Near East
Challenges a foundational narrative of Jewish history under early Islam-that Jews went from farmers to merchants-presenting an alternative.
Senses of Scripture, Treasures of Tradition
Senses of Scripture, Treasures of Tradition offers recent findings on the reception, translation and use of the Bible in Arabic among Jews, Samaritans, Christians and Muslims from the early Islamic era to the present day. In this volume, edited by Miriam L. Hjälm, scholars from different fields have joined forces to illuminate various aspects of the Bible in Arabic: it depicts the characteristics of this abundant and diverse textual heritage, describes how the biblical message was made relevant for communities in the Near East and makes hitherto unpublished Arabic texts available. It also shows how various communities interacted in their choice of shared terminology and topics, and how Arabic Bible translations moved from one religious community to another. Contributors include: Amir Ashur, Mats Eskhult, Nathan Gibson, Dennis Halft, Miriam L. Hjälm, Cornelia Horn, Naḥem Ilan, Rana H. Issa, Geoffrey K. Martin, Roy Michael McCoy III, Juan Pedro Monferrer-Sala, Meirav Nadler-Akirav, Sivan Nir, Meira Polliack, Arik Sadan, Ilana Sasson, David Sklare, Peter Tarras, Alexander Treiger, Frank Weigelt, Vevian Zaki, Marzena Zawanowska.
