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Clementis Alexandrini Protrepticus
The Protrepticus of Clement of Alexandria is preserved virtually in a single manuscript, the famous Codex Arethae, copied in the tenth century for Arethas, the Archbishop of Caesarea in Cappadocia. The text was copied from an exemplar in poor shape, to the extent that the codex is full of textual corruptions. The only critical edition of the Protrepticus was prepared in 1905 by Otto Stahlin, who published a revised edition in 1936. The problem with this edition is that the editor was not sensitive enough to meaning and textual problems. As a result, scholars are still lacking a reliable critical text of the treatise. The present edition aims to fill this gap. It is based on an in-depth study of all the relevant sources, including the entire collected works of Clement, since he frequently employs the same locus communis in different works.
Contra Celsum
A critical edition of Origen's main and longest work "Contra Celsum."
Music in Ancient Judaism and Early Christianity
In Music in Ancient Judaism and Early Christianity, John Arthur Smith presents the first full-length study of music among the ancient Israelites, the ancient Jews and the early Christians in the Mediterranean lands during the period from 1000 BCE to 400 CE. He considers the physical, religious and social setting of the music, and how the music was performed. The extent to which early Christian music may have retained elements of the musical tradition of Judaism is also considered. After reviewing the subject's historical setting, and describing the main sources, the author discusses music at the Jerusalem Temple and in a variety of spheres of Jewish life away from it. His subsequent discussi...
The Oxford Handbook of Sacramental Theology
This Handbook introduces the theology of the sacraments from a variety of perspectives. It contains historical overviews, biblical discussion, philosophical and theological reflection, as well as ecumenical discussion. It is one of the most comprehensive overviews of the sacraments throughout the tradition of the Christian church.
The Problem of Evil in the Ancient World
The aim of this book is to ascertain how ancient Greek and Latin authors, both pagan and Christian, formulated and answered what is now called the problem of evil. The survey ranges chronologically from the classical and Hellenistic eras, through the Roman era, to the end of the pagan world. Six of the twelve chapters are devoted to Christianity (including Manichaeism), as one thesis of the book is that the problem of evil takes an acute form only for Christians, since no other philosophy of antiquity posits a personal God exercising providence over individuals without having to overcome countervailing forces. None the less it will also be shown that Greek philosophies, Platonism in particular, come close to the Christian formulation. Being conscious of the affinity between Greek thought and their own, early Christians respond to the problem of evil in the same way as the philosophers, by questioning the existence of evil rather than of the divine.
Anti-cultic Theology in Christian Biblical Interpretation
Anti-Cultic Theology in Christian Biblical Interpretation challenges the widely held view that Isaiah 66:1-4 is a prophetic indictment against temple worship. Through critical analysis of representative interpretations from the Patristic Era, the writings of Martin Luther, and Modern Biblical Scholarship the book reveals the anti-cultic interpretation of these verses to be theologically motivated. The author argues instead that Isaiah 66 contrasts divine and human nature rather than cultic and spiritual worship. This work contributes to the subject of Jewish-Christian relations in a unique way, grounding the discussion of anti-Jewish interpretation of the Hebrew Bible in the analysis of a particular passage.
"Let the Little Children Come to Me"
Providing a wealth of detail about childhood and family structure, this book explores the hidden lives of children at the origins of Christianity. "Let the Little Children Come to Me" pays careful attention to the impact of gender, class, and slave status on children's lives.
Pseudo-Gregory of Nyssa
Albl (religious studies, Presentation College, South Dakota) translates and comments extensively on the Greek text almost certainly written after 400 AD, shortly after Gregory died. He explains that it is part of a genre used by both Christians and Jews to argue a case by referring to scripture, and a subgenre seeking to define Christian identity a
The Interpretation of Kenosis from Origen to Cyril of Alexandria
The self-emptying of Christ, proclaimed in the letter to the Philippians 2:7, remains a much-debated topic in modern theology and exegesis. This book brings the insights of Greek Christianity to the understanding of kenosis to illustrate that new dimensions of the topic open up when it is examined in the historical era of early Christianity.
