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Legal scholars and authorities generally agree that the law should be obeyed and should apply equally to all those subject to it, without favour or discrimination. Yet it is possible to see that in any legal system there will be situations when strict application of the law will produce undesirable results, such as injustice or other consequences not intended by the law as framed. In such circumstances the law may be changed but there may be broad policy reasons not to do so. The allied concepts of dispensation and economy grew up in the western and eastern traditions of the Christian church as mechanisms whereby an individual or a class of people could, by authority, be excused from obligat...
For many the law of the Church, canon law, has little meaning; it appears remote both from the Gospel and from the life of most people in the Church. Yet, it can impinge on them at times if a parish priest urges that a baptism be deferred, where a dispensation is needed for marriage or where there is a query about nullity of marriage. Recently, the scandals over clerical sexual abuse of children have drawn wider attention to the need for law also in the Church. At a time when it is popular to assert 'rights' of all sorts ― an identification of authentic rights and of corresponding duties in the Church, as well as mechanisms to ensure that these are respected in practice in a systematic way...
Not only inefficiency, but frustration, disorder, anger, and injustice threaten all human endeavors, no matter how pure their motives or high their ideals. That's why successful organizations always create employee handbooks and clear procedure manuals that delineate where authority lies, how conflicts are to be resolved, and, above all, how each organization's mission is (and is not) to be accomplished. Is it any wonder then that the Catholic Church—comprised not of 200 persons but 1.2 billion members in 200 countries—also governs itself by means of a handbook, which it calls the Code of Canon Law? Because handbooks and manuals concern themselves with the day-to-day inner working of org...
Legal scholars and authorities generally agree that the law should be obeyed and should apply equally to all those subject to it, without favour or discrimination. Yet it is possible to see that in any legal system there will be situations when strict application of the law will produce undesirable results, such as injustice or other consequences not intended by the law as framed. In such circumstances the law may be changed but there may be broad policy reasons not to do so. The allied concepts of dispensation and economy grew up in the western and eastern traditions of the Christian church as mechanisms whereby an individual or a class of people could, by authority, be excused from obligat...
This new edition of An Introduction to Canon Law has been updated to reflect changes and adaptations in canon law, as well as to uncover new resources in the field. It offers an introductory orientation to all of canon law, it outlines and overviews the various specialized areas of the law, and it sketches the structure and function of the offices within the church and how they relate to one another. The book gives historical perspectives, and focuses on the rights and duties of Catholics in the church.
A complete and updated commentary on the Code of Canon Law prepared by the leading canonists of North America and Europe. Contains the full, newly translated text of the Code itself as well as detailed commentaries by thirty-six scholars commissioned by the Canon Law Society of America.
The Use of Canon Law in Ecclesiastical Administration, 1000–1234 explores the integration of canon law within administration and society in the central Middle Ages. Grounded in the careers of ecclesiastical administrators, each essay serves as a case study that couples law with social, political or intellectual developments. Together, the essays seek to integrate the textual analysis necessary to understand the evolution and transmission of the legal tradition into the broader study of twelfth century ecclesiastical government and practice. The essays therefore both place law into the wider developments of the long twelfth century but also highlight points of continuity throughout the period. Contributors are Greta Austin, Bruce C. Brasington, Kathleen G. Cushing, Stephan Dusil, Louis I. Hamilton, Mia Münster-Swendsen, William L. North, John S. Ott, and Jason Taliadoros.