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The bulk of Israel's religious poetry is preserved in the biblical book of Psalms. In this volume, the second of three on the Psalms, Mitchell Dahood, S.J., interprets this Hebrew poerty in light of a rich ancient collection of Ugaritic texts. Dahood's translation captures the beauty and rich texture of Hebrew poetry. It offers an accurate English rendering, framed within the dynamic poetic forms of the Hebrew text. Through the use of Ugaritic and cognate literature, Dahood corrects mistranslations and illuminates previously obscure phrases. The fruit of a masterful analysis of the original texts, this fresh translation, with its comprehensive notes and groundbreaking commentary, establishes Dahood's Psalms II (51-100) as the premier commentary on the Psalms.
Psalms I (1–50) is the first of a three-volume commentary on the biblical book of Psalms. It offers a unique, lively translation of the most beloved collection of poetry in Judeo-Christian sacred Scriptures. Based on his linguistic analysis of both biblical and extrabiblical texts, Mitchell Dahood, S.J., interprets this Hebrew poetry in light of rich linguistic and cultural evidence. Dahood’s translation captures the beauty and full texture of Hebrew poetry. It offers an accurate English rendering, framed within the dynamic poetic forms of the Hebrew text. Through the use of Ugaritic and cognate literature, Dahood corrects mistranslations and illuminates previously obscure phrases. The fruit of a masterful analysis of the original texts, this fresh translation, the comprehensive notes, and the groundbreaking commentary establish Dahood’s Psalms I (1–50) as the premier commentary on the Psalms.
Biblical Psalms are a common heritage of Jewish and Christian cultures. Serving for the common liturgy of the Jerusalem Temple and individual prayers since biblical times they inspired Hebrew poetical language. The Qumran community, as well as Jewish and Christian communities of Late Antiquity attributed to them a special authority and apotropaic function. Quoted and interpreted in various ways in the New Testament and Rabbinic tradition they had a fundamental role in regular liturgies since the Middle Ages. Referred to in medical texts, recited on pilgrimages and at funeral vigils they represented an important aspect of folk religion and the formation of religious identity. The present volume is intended to show the many ways the Psalms were used and enjoyed a lasting popularity in regular and folk religion, collectively and individually, from antiquity until today.
This striking new contribution to gender studies demonstrates the essential role of Israelite and Near East law in the historical analysis of gender. The theme of these studies of Babylonian, Hittite, Assyrian, and Israelite law is this: What is the significance of gender in the formulation of ancient law and custom? Feminist scholarship is enriched by these studies in family history and the status of women in antiquity. At the same time, conventional legal history is repositioned, as new and classical texts are interpreted from the vantage point of feminist theory and social history. Papers from SBL Biblical Law Section form the core of this collection.
In this book, Thomas Jemielity demonstrates the striking relationship between satire and Hebrew prophecy by reviewing the role of ridicule in both and analyzing questions of nature, structure, form, and audience. This pioneering study makes compelling reading for all interested in the Bible and Western literature. The Literary Currents in Biblical Interpretation series explores current trends within the discipline of biblical interpretation by dealing with the literary qualities of the Bible: the play of its language, the coherence of its final form, and the relationships between text and readers. Biblical interpreters are being challenged to take responsibility for the theological, social, and ethical implications of their readings. This series encourages original readings that breach the confines of traditional biblical criticism.
This volume is a compelling invitation to meditate on the deeper meaning of the fourteen verses of Psalm 27. During the month of Elul and the High Holy Day and Festival season, we reflect on our relationships, choices, beliefs, and practices, considering where to make repairs, adjustments, and atonement. Opening Your Heart with Psalm 27 provides gentle guidance through this journey of reflection, offering heartfelt insight, profound translation, and an invaluable framework for meaningfully participating in this annual spiritual practice.
A stunning work of scholarship, the Norton Critical Edition of The English Bible, King James Version, is the most accessible edition available. In celebration of the 400th anniversary of the King James Bible, these long-awaited volumes bring together succinct introductions to each biblical book, detailed explanatory annotations, and a wealth of contextual and critical materials. Archaic words are explained, textual problems are lucidly discussed, and stylistic features of the original texts are highlighted. Judicious and economical, the introductions and annotations to the Old Testament give readers without Hebrew an entry into complexities of biblical literature, reconstructing its original...
Twenty-five international biblical scholars and literary theorists apply the methods of literary criticism, semantics, social criticism, theology, narratology, and gender studies to the Hebrew Bible and the New Testament, New connections between Judaism and Christianity are suggested.
The Hebrew Bible differs on which cultic items used in worship were appropriate for use within YHWHism. By analyzing passages mentioning "high places" (bamot), sacred trees (asherim), etc., this study finds many cultic practices were acceptable.
An inspiration to writers, musicians, and mystics, The Overture of the Book of Consolations summarizes and highlights all the major themes of Deutero-Isaiah. Its predominant theme is consolation - consolation of Israel after the destruction of Jerusalem and the temple and the depopulation of the kingdom of Judah. The Overture assures Judah that the past is forgiven and Yahweh is ushering in a New Creation, a future more glorious than the Exodus, the march through the desert, where Israel will once again be wedded to her husband: Yahweh, the Holy One of Israel.