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Explaining Collective Violence in Contemporary Indonesia
Tadjoeddin uniquely explores four types of violent conflicts pertinent to contemporary Indonesia (secessionist, ethnic, routine-everyday and electoral violence), and seeks to discover what socio-economic development can do to overcome conflict and make the country's transition to democracy safe for its constituencies.
Employment and Re-Industrialisation in Post Soeharto Indonesia
This book studies the challenges for Indonesia, once a miracle economy, as it faces premature deindustrialisation, rising inequality and domestic and external factors impacting its export-oriented industrialization. Since the fall of Soeharto, Indonesia has undergone a far-reaching systemic transition from centralised and autocratic governance to a highly decentralised and democratic system. Complicated by regional variations, the country is now being called upon to respect labour rights and, amidst slow global economic recovery, is facing increased competition from other low-labour-cost countries, especially within the ASEAN Economic Community. Tadjoeddin and Chowdhury posit that Indonesia cannot recreate its past miracle based on cheap labour and suppression of labour rights. It will need to move quickly to high value-added activities driven by productivity growth and to develop its domestic market.
Climate Change, Human Security and Violent Conflict
Severe droughts, damaging floods and mass migration: Climate change is becoming a focal point for security and conflict research and a challenge for the world’s governance structures. But how severe are the security risks and conflict potentials of climate change? Could global warming trigger a sequence of events leading to economic decline, social unrest and political instability? What are the causal relationships between resource scarcity and violent conflict? This book brings together international experts to explore these questions using in-depth case studies from around the world. Furthermore, the authors discuss strategies, institutions and cooperative approaches to stabilize the climate-society interaction.
Voter Backlash and Elite Misperception
Existing theories of election-related violence often assume that if elites instigate violence, they must benefit electorally from doing so. With a focus on Kenya, this book employs a wide array of data and empirical methods to demonstrate that - contrary to conventional wisdom - violence can be a costly strategy resulting in significant voter backlash. The book argues that politicians often fail to perceive these costs and thus employ violence as an electoral tactic even when its efficacy is doubtful. Election-related violence can therefore be explained not solely by the electoral benefits it provides, but by politicians' misperceptions about its effectiveness as an electoral tactic. The book also shows that violence in founding elections - the first elections held under a new multiparty regime - has long-lasting effects on politicians (mis)perceptions about its usefulness, explaining why some countries' elections suffer from recurrent bouts of violence while others do not.
Explaining Collective Violence in Contemporary Indonesia
Tadjoeddin uniquely explores four types of violent conflicts pertinent to contemporary Indonesia (secessionist, ethnic, routine-everyday and electoral violence), and seeks to discover what socio-economic development can do to overcome conflict and make the country's transition to democracy safe for its constituencies.
The Institutional Origins of Communal Violence
This book develops a novel theoretical explanation for why transitions from authoritarian rule are often marked by spikes in communal violence.
Mass Atrocities, Risk and Resilience
This book examines the relationship between risk and resilience in the prevention of mass atrocities. It challenges approaches to prevention which prioritise the role of external actors by investigating how local and national actors mitigate risk over time.
The Muslim World in the 21st Century
Islam is not only a religion, but also a culture, tradition, and civilization. There are currently 1.5 billion people in the world who identify themselves as Muslim. Two thirds of the worldwide Muslim population, i.e. approximately a billion people, live in forty-eight Muslim majority countries (MMC) in the world– all of which except one are in Africa and Asia. Of these MMCs in Africa and Asia, only twelve (inhabited by about 165 million people) have ever achieved a high score on the Human Development Index (HDI), the index that measures life expectancy at birth, education and standard of living and ranks how "developed" a country is. This means that the majority of the world's Muslim popu...
