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This book, a historic and political account, depicts the daily horror endured by hundreds of thousands of blacks in the south of Mauritania and purposefully ignored by the international community. It also pictures the Senegal river valley or at least the north bank of it as an occupied territory highly militarized by the Mauritanian authorities to keep under terror the original inhabitants -blacks from the Fulani, the Wolof and the Soninke ethnic groups- and allow invaders from the north; Moors in general, Arabs in particular; from the Smassid, Moawiya's tribe in singular to illegally occupy and exploit their farm lands .It explains how the whole process has and is still being orchestrated by the central government in Nouakchott. This document gives the reader the smallest and most accurate details about real life and right from wrong about what is being said about Mauritanian's leaders and policies. It also explains how France, since colonization, has played and continues to play an imminent role in the exclusion, the humiliation and the extermination of blacks in the country.
Bundu was an anomaly among the precolonial Muslim states of West Africa. Founded during the jihads which swept the savannah in the eighteenth and nineteenth centuries, it developed a pragmatic policy, unique in the midst of fundamentalist, theocratic Muslim states. Located in the Upper Senegal and with access to the Upper Gambia, Bundu played a critical role in regional commerce and production and reacted quickly to the stimulus of European trade. Drawing upon a wide range of sources both oral and documentary, Arabic, English and French, Dr Gomez provides the first full account of Bundu's history. He analyses the foundation and growth of an Islamic state at a crossroads between the Saharan and trans-Atlantic trade, paying particular attention to the relationship between Islamic thought and court policy, and to the state's response to militant Islam in the early nineteenth century.
PAINTING-PERFORMANCE-POLITICS is the first critical and comprehensive publication on the Senegalese artist, curator and activist, El Sy (*1954), who is one of the most significant figures in African contemporary art. Not only has his innovative practice as a painter, performance artist, stage designer and curator shaped the art scene in Dakar since the late 1970s, but he is also internationally recognized as a leading protagonist of conceptual and politicized art collectives in Africa including the Laboratoire Agit Art and Tenq. This publication is the first art historical analysis that contextualizes his work and connects it to notions of resistance and activism in post-Independence Africa. It includes new essays by internationally renowned art historians, writers, and curators as well as unseen archival material. It places El Sy s activities within the framework of Senghorian post-Independence aesthetics, artists collectives in Africa, and Senegalese-German post-war relations. This publication offers a rare insight into intellectual and activist art practice in Africa prior to the "Global Turn" of 1989. "
Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
In the 1990s a nationwide crime wave overtook Côte d’Ivoire. The Ivoirian police failed to control the situation, so a group of poor, politically marginalized, and mostly Muslim men took on the role of the people’s protectors as part of a movement they called Benkadi. These men were dozos—hunters skilled in ritual sacrifice—and they applied their hunting and occult expertise, along with the ethical principles implicit in both forms of knowledge, to the tracking and capturing of thieves. Meanwhile, as Benkadi emerged, so too did the ethnic, regional, and religious divisions that would culminate in Côte d’Ivoire’s 2002–07 rebellion. Hunting the Ethical State reveals how dozos w...
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