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This publication examines art, the human sciences, science, philosophy, mysticism, language and literature. For this task, UNESCO has chosen scholars and experts from all over the world who belong to widely divergent cultural and religious backgrounds.--Publisher's description.
A history of Africa from the 16th to the 18th centuries, this study concentrates on the continuing evolution of African states and cultures, the increase in external trade, and the consequences of the slave trade. The series is co-published in Africa with seven publishers, in the United States and Canada by the University of California Press, and in association with the UNESCO Press.
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First Published in 1966. Routledge is an imprint of Taylor & Francis, an informa company.
Biomass resources and their refining are key research topics internationally as alternatives to fossil fuel resources and oil refining. This book explores the heterogeneous nature of lignocellulosic biomass, which restricts its use as a raw material, and describes the theoretical basis of the lignocellulose refinery. It puts forward the theory of the integrated biomass refinery system, which produces multiple products, including biofuels, biomaterials, biochemicals, food and feed based on careful fractionation of the raw material. Chapter 1 introduces the significance and development of lignocellulose biorefining. Chapter 2 gives the theoretical basis of lignocellulose biorefinery engineerin...
In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.
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