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Christianity and Earthkeeping
Why should Christians engage in earthkeeping as Christians and from within Christian communities? What is the underlying theological rationale for that? In this book some 19 reasons why Christians may be encouraged to engage in earthkeeping are identified, juxtaposed and assessed in order to call for clarity, to invite discussion and to elicit creative tensions. No single position is advocated ? it would be helpful if Christians could engage in earthkeeping on the basis of any of these motivations.
The Spirit in Public Theology
In The Spirit in Public Theology, Bacote shows how Dutch politician and church leader Abraham Kuyper lived a thoroughly Christian life, and explains why Christians need to follow Kuyper by taking their faith into the public sphere. Identifying the characteristics of a true Christian worldview, Bacote demonstrates the need for a public theology that stresses engagement between the church and the world. The Spirit in Public Theology should be required reading for pastors, students, and all Christians who want to take their faith beyond the four walls of the Church.
Hope
In our times hope is called into question. The disintegration of economic systems, of states and societies, families, friendships, distrust in political structures, forces us to ask if hope has disappeared from the experience of today's men and women. In August 2019, up to 240 participants met at the international theological congress in Bratislava, Slovakia. The main lectures, congress sections and workshops aimed to provide a space for thinking about the central theme of hope in relation to philosophy, politics, pedagogy, social work, charity, interreligious dialogue and ecumenism.
The Spirit of Liberation
With this study on Moltmann's pneumoatology the author recently obtained the doctor's degree from the Faculty of Theology of the Free University in Amsterdam. First of all, the book provides us with a thorough evaluation of the role the Holy Spirit plays in the theology of Jürgen Moltmann in its subsequent phases. The author's conclusion is that despite all differences there is one contstant factor: the Spirit is always connected with freedom. The Holy Spirit, according to Moltmann, is a liberating power. Because the author is eager to place Moltmann's pneumatology repeatedly in the context of his theology as a whole and of its developments, this book offers - and that is a second quality - an outstanding insight in the whole of Moltmann's theology and its development throughout the years.
IBSS: Anthropology: 2002 Vol.48
First published in 2004. The International Bibliography of the Social Sciences is an annual four volume publication covering Economics, Political Science, Sociology and Anthropology. It is compiled by the British Library of Political and Economic Science under the auspices of the International Committee for Social Science Information and Documentation. Some 100,000 articles (from over 2,700 journals) and 20,000 books are scanned each year in the process of compiling the International Bibliography. Coverage is international with publications in over 70 languages from more than 60 countries. All titles are given in their original language and in English translation
Doxology: A Systematic Theology
Described by the author as " A systematic theology from a liturgical perspective" or "a theology of worship"
Becoming Human
In this deeply compassionate work, Jean Vanier shares his profoundly human vision for creating a common good that radically changes our communities, our relationships and ourselves. He proposes that by opening ourselves to others, those we perceive as weak, different, or inferior, we can achieve true personal and societal freedom. The 10th anniversary edition includes a new Introduction by the author.
Theology as Hope
Hope is the leitmotiv of Jurgen Moltmann's theology. Not merely one aspect of his project, hope is the whole of it, the supreme doctrine interpenetrating all others. Indeed, hope is his method. The present study is both historical and developmental while also being analytical and interrogative. This chronological exploration seeks to show the nature, composition, and development of Moltmann's doctrine of hope, as the distinctive doctrine of his theology, implicating all others. Part I establishes Moltmann's doctrine of hope as grounded in God's faithfulness in the cross and resurrection. Part II investigates major doctrines in his project in light of this ground. This design seeks to take advantage of the chronological approach while also integrating the best elements of a topical approach.
Pilgrimage of Love
In Pilgrimage of Love Joy Ann McDougall offers an original reading and critical analysis of German Protestant theologian Jürgen Moltmann's social trinitarian theology. She identifies the driving theological impulses, methodological convictions, and practical concerns that shape the author's evolving trinitarian vision. She uncovers the narrative of divine love in Moltmann's early trilogy and shows how its conceptual trajectory shifts and deepens in his six-volume Systematic Contributions to Theology. Building on her analysis, McDougall advances a compelling case for the concept of trinitarian fellowship as the structuring theological principle in Moltmann's later work. She demonstrates how ...
The Politics of Acknowledgement
Human rights violations leave deep scars on people, societies, and nations. Since the early 1990s, international rights groups have argued that resolving the violence of the past through instruments of transitional justice such as truth commissions is a necessary condition for a peaceful future. But how can nations ensure that these tribunals are the best path to reconciliation? The Politics of Acknowledgement develops a theoretical framework of acknowledgement with which to evaluate truth commissions. Rather than applying this framework to successful tribunals, Joanna Quinn uses it to analyze the difficulties encountered and the ultimate failure of two poorly understood truth commissions in Uganda and Haiti. The failure of these commissions reveals that if reconciliation is to be achieved, acknowledgement of past violence and harm – by both victims and perpetrators – must come before goals such as forgiveness, social trust, civic engagement, and social cohesion.
