You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Throughout the early modern period, political theorists in France and England drew on the works of Plutarch to offer advice to kings and princes. Elizabeth I herself translated Plutarch in her later years, while Jacques Amyot's famous translations of Plutarch's The Parallel Lives led to the wide distribution of his work and served as a key resource for Shakespeare in the writing of his Roman plays, through Sir Thomas North's English translations. Rebecca Kingston's new study explores how Plutarch was translated into French and English during the Renaissance and how his works were invoked in political argument from the early modern period into the 18th century, contributing to a tradition she calls 'public humanism'. This book then traces the shifting uses of Plutarch in the Enlightenment, leading to the decline of this tradition of 'public humanism'. Throughout, the importance of Plutarch's work is highlighted as a key cultural reference and for its insight into important aspects of public service.
Annotation A rich and appealing tour of post-communist cultures in Eastern Europe as seen from East and West.
Spirituality: An Art of Living was born out of a generous impulse: to pass on lessons from the monastic tradition to lay people so as to help them achieve a more ardent and fulfilling spiritual life. In this book, Benedictine monk, teacher, and scholar Benoît Standaert provides ninety-nine entries covering topics like abba, humility, listening and time. The entries are divided in twenty-six chapters according to the letters of the alphabet. A perfect book for all spiritual seekers to sit with and enjoy again and again.
On January 7, 2015, two armed men dressed in masks made their way into the offices of Charlie Hebdo, intent on killing those who had drawn derisive cartoons of Prophet Muhammad. The satirical magazine based in Paris was well-known for its mockery of politicians, right-wing extremists, racists, and religious figures, including the Pope, Jews, Christians and Muslims. Once inside, the two gunmen shot and killed twelve employees, including the magazine’s editor and cartoonist, Stéphane “Charb” Charbonnier. Although Charb often claimed to defend minorities, especially Muslims, against the rising tide of racism in France, all in the name of the French Enlightenment, he nevertheless fell vic...
Does humility have a place in contemporary life? Were Enlightenment thinkers wrong to reject humility as a "monkish virtue" (Hume) arising from a "slave morality" (Nietzsche)? Australian theologian Jane Foulcher recovers the counter-cultural reading of humility that marked early Christianity and examines its trajectory at key junctures in the development of Western monasticism. Humility emerges not as a moral virtue achieved by human effort but as a way opened by grace--as a divine "climate" (Christian de Chergé) that we are invited to inhabit. From fourth-century Egypt to twentieth-century Algeria, via Saint Benedict and Saint Bernard of Clairvaux, Dr. Foulcher's compelling analysis of theology and practice challenges the church to reclaim Christian humility as essential to its life and witness today.
From the outset of second-wave feminism in Canada, women have advanced analyses of employment inequality that embrace their labour in both the public and domestic spheres. Through campaigns, task forces, and direct engagement with government departments, activists have argued that only when the Canadian state takes account of their roles as care-providers can women's full potential as worker-citizens be realized.
When believers read the sacred texts of other religions through a "hermeneutic of hostility," the consequences can be deadly. Christian history shows that the Bible is no exception. In recent decades, however, many Christian traditions have radically refashioned their approach to other religious traditions and to biblical interpretation. This new "hermeneutics of generostiy" seeks to uncover what can be learned from other holy texts and the communities that treasure them, and also seeks to find common ground on important issues such as human rights and religious liberty.
Lefebure offers Christian readings of Jewish, Muslim, Hindu, and Buddhist holy texts that suggest new bases for friendship and understanding. Noting the challenges and tensions in the relationship between Christians and these four other religious communities, he also examines the specific issues involved in interpreting the Christian Bible in interreligious dialogue. He concludes with a reflection on the experience of conversion in light of the theology of Bernard Lonegan and the mimeisis theory of Rene Girard'
Abbot Timothy Wright proposes sowing a small seed from which might grow a greater respect between the world's two largest religions, Christianity and Islam. Indeed, he believes that the seed has already been planted. Christians give unique value to their revealed Scriptures as the "Word of God." Muslims speak of the Qur'an as God speaking to them. In No Peace without Prayer, Wright presents the case for developing this faith in the Word of God to establish groups of Christians and Muslims dedicated to sharing their respective "Divine Word" in ways that enhance the "other." This is not a tussle for converts but a way into greater mutual understanding-under the eye of the God who communicates this Word-to create a new shared memory. Such is a work of prayer, a prayer that could lead to greater peace. The key word, says Wright, is partnership, arising from their shared belief in the One God, creator of the universe, communicating with the human world and merciful to the repentant.
This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution of particular past and present thinkers to the formation of current interreligious and comparative theological methods. Additionally, chapters con...
None