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Ideas play a more crucial role in history than they appear to do at first sight. If not sufficiently scrutinized, they sometimes lead to results far divergent from the initial intentions of those who put them forth as lines of orientation for practice. This seems to be also the case with the idea of "development", which has marked social and political practice in the second half of the 20 th Century. In this volume philosophers from different parts of the world discuss, and attempt to evaluate, from epistemological and ethical points of view, the idea of "development", as the principal objective of national and international policies during the past few decades.
This volume consists of papers and interviews which attempt to shed a strong light on the ethical problems that the death penalty presents, to put a finger on what constitutes the core problem of this punishment, and to show where humanity stands in this respect in the first quarter of the 21 st century. Its contributors are Robert (Renny) Cushing, Michele Duvivier Pierre-Louis, Tsakhia Elbegdorj, Gilbert (Gill) Garcetti, Hanne Sophie Greve, Phillip F. Iya, Sylvie Zainabo Kayitesi, Ioanna Kucuradi (ed.), Gloria Macapagal-Arroyo, Joaquin Jos'e Martínez, Federico Mayor, Ibrahim Najjar, Rajiv Narayan, Navanethem (Navi) Pillay, Bill Richardson, Jos'e Luis Rodriguez Zapatero, Horacio Verbitsky and Asunta Vivo.
This book presents a psychoanalysis of technoscience. Basic concepts and methods developed by Freud, Jung, Bachelard and Lacan are applied to case histories (palaeoanthropology, classical conditioning, virology). Rather than by disinterested curiosity, technoscience is driven by desire, resistance and the will to control. Moreover, psychoanalysis focusses on primal scenes (Dubois' quest for the missing link, Pavlov's discovery of the conditioned reflex) and opts for triangulation: comparing technoscience to "different scenes" provided by novels, so that Dubois's work is compared to missing link novels by Verne and London and Pavlov's experiments with Skinner's Walden Two, while virology is studied through the lens of viral fiction.
Ideas play a more crucial role in history than they appear to do at first sight. If not sufficiently scrutinized, they sometimes lead to results far divergent from the initial intentions of those who put them forth as lines of orientation for practice. This seems to be also the case with the idea of “development”, which has marked social and political practice in the second half of the 20th Century. In this volume philosophers from different parts of the world discuss, and attempt to evaluate, from epistemological and ethical points of view, the idea of “development”, as the principal objective of national and international policies during the past few decades.
This volume consists of papers and interviews which attempt to shed a strong light on the ethical problems that the death penalty presents, to put a finger on what constitutes the core problem of this punishment, and to show where humanity stands in this respect in the first quarter of the 21st century. Its contributors are Robert (Renny) Cushing, Michèle Duvivier Pierre-Louis, Tsakhia Elbegdorj, Gilbert (Gill) Garcetti, Hanne Sophie Greve, Phillip F. Iya, Sylvie Zainabo Kayitesi, Ioanna Kuçuradi (ed.), Gloria Macapagal-Arroyo, Joaquin José Martínez, Federico Mayor, Ibrahim Najjar, Rajiv Narayan, Navanethem (Navi) Pillay, Bill Richardson, José Luis Rodriguez Zapatero, Horacio Verbitsky and Asunta Vivo.
The issue of the ethical implications of monotheism is a very relevant topic from the point of view of contemporary humanities and social science, and from the perspective of the cultural and political condition in Europe and at the global scale. Therefore a scientific book devoted to this subject makes a lot of sense. Throughout the history and in present times, monotheism has been subjected to several sharp criticisms. On the other hand, we find also very different evaluations of it. They stress its positive and even crucial contribution to peace, forming of rational, non-violent, tolerant culture and society, to the scientific, political and cultural development, to democracy etc. The book offers fresh interdisciplinary perspectives - mainly from the point of view of humanities - on the ethical aspects of monotheism, broadens the scientific understanding of it, and establishes a basis for resolving conflicts to which the understanding of monotheism is relevant or even decisive.
Social suffering commands increasing public attention in the wake of several historical processes that have changed the ways victims are perceived. In making suffering eloquent by rendering it in conceptual form, philosophy runs the risk of muting suffering, thereby neutralizing its ability to mobilize responses. In the experience of suffering philosophy finds a limit it must recognize as its own. Yet only by fulfilling its duty towards suffering - only by having the abolition of suffering as its ultimate goal - can philosophical thinking withstand a tacit complicity with injustice.
Situating former Harvard neurosurgeon Dr. Eben Alexander's Near-Death Experience within the ontological landscape of Romanity, or, the 'Byzantine'-Ottoman Continuum of Roman Ecumenicity, namely: Judaism, Christianity, and Islam, God's Gift, World's Deception is a unique exploration of this unique NDE, attesting to its vital and organic ties to those experiences of the New Testament Fathers of the 'Byzantine' Apostolic Catholic Orthodox Church (? ??? ?????? ??????, the unity of all being/existents), which came to them via theosis. The book claims that Dr. Alexander's experience is indeed a continuation and completion of the theophanic visions of the Old Testament Prophets, and is linked to th...
The monograph presents critical and engendered voices in the analysis of contemporary social processes (often) resulting in violent and militant derivations. It analyzes existing methods and techniques of active citizenship in different parts of the world, from India to Turkey and from Bosnia to Iraq, it highlights current issues (from the phenomenon of Islamic State to the Kurdish question), addresses the issue of the military system and at the same time it offers at least some glimpses into peaceful coexistence. Nadja Furlan Stante is a Senior Research Fellow and an Associate Professor of Religious Studies at Science and Research Institute Koper. Maja Lamberger Khatib, PhD, has graduated from History and Ethnology and Cultural Anthropology. Anja Zalta, is an Assistant Professor for Sociology of Religion at the Sociology Department, Faculty of Arts, University of Ljubljana.
This original and ambitious book considers the terms of engagement between Christian theology and other religious traditions, beginning with criticism of Christian theology of religions as entangled with European colonial modernity. Jenny Daggers covers recent efforts to disentangle Eurocentrism from the meeting of the religions, and investigates new constructive possibilities arising in the postcolonial context. In dialogue with Asian and feminist theologies, she reflects on ways forward for relations between the religions and offers a particularist model for theology of religions, standing within a classical Trinitarian framework.