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Nahum
In its wanton celebration of violence, the book of Nahum poses ethical challenges to the modern reader. O'Brien offers the first full-scale engagement with this dimension of the book, exploring the ways in which the artfulness of its poetry serves the book's violent ideology, highlighting how its rhetoric attempts to render the Other fit for annihilation. She then reads from feminist, intertextual and deconstructionist angles and uncovers the destabilizing function of the book's aesthetics. Finally, she demonstrates how mining Nahum's ambiguities and tensions can contribute to an ethical response to its violence.
Nahum
In this commentary an attempt is made to prove that the book of Nahum was written in Jerusalem, ca. 660 BCE, by a talented, faithful royal scribe. He used the pseudonym Nahum as an indication of his purpose: to encourage the people of Judah groaning under the tyranny of the Assyrians. He took his inspiration from the earlier prophetics of Isaiah and from Psalms, which he probably regularly heard or sang in the temple. He also used his familiarity with the Assyrian literature, especialy with the texts of vassal treaties and royal annals, to express in fitting words the announcement of the downfall of the Assyrian empire symbolized by its capital Niniveh.After the fulfilment of this prediction in 612 BCE the book of Nahum must have become very popular, as it proved clear example of true prophecy. It had much influence upon Habakuk and exilic prophets like the Second Isaiah and Jeremiah, who interpreted its message in the new situation of the Babylonian opprression. Traces of this influence are also found in the literature of the community of Qumran and in the NT.
The Books of Nahum, Habakkuk, and Zephaniah
Robertson's study of the Books of Nahum, Habakkuk, and Zephaniah is a contribution to The New International Commentalry on the Old Testament, a commentary which strives to achieve a balance between technical information and homiletic-devotional interpretation. The commentary proper is based on the author's own translation of the Hebrew text.
Nahum--Malachi
Elizabeth Achtemeier examines the often-neglected Minor Prophets and explains them as they reflect the church at worship and at work. She sets the Minor Prophets in their canonical context emphasizing the relationship between the message of these prophets and the New Testament. Unique in the use of brief quotations from great preachers' sermons on the prophets, Nahum-Malachi is enriched with the vast insightful store of homiletical interpretation available today. Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.
Nahum Habakkuk Zephaniah
The distinctiveness of this commentary lies in its consistent rotation between synchronic and diachronic views. This double perspective is directed toward the three prophetic books as a single entity, toward each individual book, and toward the interpretation of each pericope. The result is a sophisticated picture, on the one hand of the structure and intention of the texts in their final form, and on the other hand of their compositional history - from the second half of the 7th century to the late Old Testament period. Each exegetical section opens with a precise, text-critically supported translation and finishes with a synthesis that attempts to make note of the lasting insights from each text and the most important results of the analysis.
Nahum
"The Anchor Yale Bible is a fresh approach to the world's greatest classic. Its object is to make the Bible accessible to the modern reader; its method is to arrive at the meaning of biblical literature through exact translation and extended exposition, and to reconstruct the ancient setting of the biblical story, as well as the circumstances of its transcription and the characteristics of its transcribers ... [It] is a project of international and interfaith scope: Protestant, Catholic, and Jewish scholars from many countries contribute individual volumes ... [and] is an effort to make available all the significant historical and linguistic knowledge which bears on the interpretation of the biblical record ... [It] is aimed at the general reader with no special formal training in biblical studies, yet it is written with the most exacting standards of scholarship, reflecting the highest technical accomplishment"--Vol. 1, p. [ii].
Nahum
This volume represents a significant breakthrough in the study of Hebrew prosody with important implications for understanding the formation of the canon of the Hebrew Bible. Duane Christensen, a renowned biblical scholar, offers a detailed analysis of the Hebrew text of Nahum and demonstrates the intricate literary structure and high poetic quality of the work. Nahum is a book about God's justice and portrays God as strong, unyielding, and capable of great anger. This view of God's nature stands in contrast to that found in Jonah, another book in the section of the Hebrew Bible known as the Book of the Twelve Prophets, which presents God as "compassionate, gracious ... [and] abounding in steadfast love." Christensen shows how Nahum and Jonah present complementary aspects of God's nature, each essential for an understanding of the divine being. The commentary includes the most extensive bibliography published to date of works cited. Duane Christensen is professor of Old Testament languages and literature (retired), Graduate Theological Union, Berkeley, CA. He is President of BIBAL Corporation and lives in Rodeo, CA.
The Book of Nahum: A New Metrical Translation With an Introduction, Restoration of the Hebrew Text
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Reading Nahum-Malachi
Nahum-Malachi, the last six books of the Christian Old Testament, span the period from the end of the Assyrian empire in the 7th century BCE to the fall of the Neo-Babylonian Empire and the emergence of Persia in the 5th century BCE. But these books also have a collective identity as the latter half of the Book of the Twelve-the ancient Jewish and Christian designation for the so-called "minor" prophets. This commentary maintains a balance between reading each of these six books in its own historical and social setting and considering the interrelationships and canonical functions of these books within the Book of the Twelve as a whole. Jesus ben Sirach wrote that "the Twelve Prophets . . . comforted the people of Jacob and delivered them with confident hope" (Sir 49:10). This commentary, following ben Sirach, proposes that the theme of the Book of the Twelve is a comforting word of hope and deliverance.
