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Begitu banyak perjuangan, air mata dan rasa sakit yang menyelimuti. Semuanya begitu rumit, sulit dan masih ada banyak yang harus dipecahkan. Ada rasa sakit yang tak terobati. Meskipun begitu, ada keyakinan yang besar dalam mendapatkan hasil yang sudah dinanti-nanti sejak lama. Abhipraya yang menjulang tinggi di langit sana. Harapan. Ada rasa keharusan yang belum sempat dilakukan. Tentang Abhinaya yang menggema. Meski keraguan belum terungkap, walau tanya tak kunjung terjawab, namun angan itu masih saja terus berderap. Ada renjana yang besar untuk nawasena. Akankah nawasena itu kita miliki?
Corporate social responsibility (CSR) has become an increasingly heated topic since the 1980s. This title proposes that the concept of Corporate Social Irresponsibility (CSI) offers a better theoretical platform to avoid the vagueness, ambiguity, arbitrariness and mysticism of CSR.
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The agricultural activities are often based on individual producer's decisions and on their attitudes, knowledge and level of technology. It is however also based on political and economic considerations, attitudes and opinions from the society. Thus, continuously updated scientifically based knowledge, both from an environmental, social and economic view, need to be disseminated and applied with a much increased ambition. Technological facts may be well known, but still strong social and economic reasons and pressure from outside to make short term profits hinders the appropriate application of relevant measures. This is the reason why we have all parts of the sustainability concept covered in our texts: the ecological, the social, the economical, and the institutional/juridical. "Sustainable agriculture" has become a popular way of expressing that what society wants is an environmentally sound, productive, economically viable, and socially desirable agriculture.
From an Islamic perspective, although the ownership of wealth is with God, humans are gifted with wealth to manage it with the objective of benefiting the human society. Such guidance means that wealth management is a process involving the accumulation, generation, purification, preservation and distribution of wealth, all to be conducted carefully in permissible ways. This book is the first to lay out a coherent framework on how wealth management should be conducted in compliance with guiding principles from edicts of a major world religion.