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"Norwegians, Swedes and More" provides a synopsis of our ancestral family components; Norwegians and Swedes as well as those of French, German, English and Canadian descent by way of the St. Lawrence Seaway in Quebec and upstate New York. Part I, Destination Dakota Territory, describes Loren's multifaceted family from all of the above backgrounds and finds them as homesteaders in Minnehaha County, "Dakota" [Dakota Territory, South Dakota]. Part II, Norway to Minnesota, is "all Norwegian" and finds Mavis' families homesteading in Lac qui Parle County in west central Minnesota where they reached their final Vesterheim. This book is the fourth of six about these families, each containing the same core of material to set the stage for individual family presentations. Book Four provides descriptions and stories about Loren's Benson - Johnson Swedish ancestors and descendants after beginning their lives in Eldsberga and Halmstad areas in southwestern Sweden.
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The Long Shadow of the Civil War relates uncommon narratives about common Southern folks who fought not with the Confederacy, but against it. Focusing on regions in three Southern states--North Carolina, Mississippi, and Texas--Victoria E. Bynum introduces Unionist supporters, guerrilla soldiers, defiant women, socialists, populists, free blacks, and large interracial kin groups that belie stereotypes of Southerners as uniformly supportive of the Confederate cause. Centered on the concepts of place, family, and community, Bynum's insightful and carefully documented work effectively counters the idea of a unified South caught in the grip of the Lost Cause.
From the bestselling author of "The Night It Got Out!" Welcome to Blood Verse, not your average collection of tales and verses of terror. Within these pages you’ll find how a serial killer uses an unusual method to stalk victims in South Chicago. A unique couple addresses infertility on a grand scale. Armageddon strikes twice in a small Iowa town at the hands of nature and a madman. A noble medical scientist undergoes a demented metamorphosis. The oldest and most powerful vampire on earth weighs in on contemporary culture. An obnoxious bigot goes to Hell to fulfil an ironic twist of destiny. An injured World Champion boxer fights his toughest opponent in a horrific bout beyond imagination. An outpatient psychiatric clinic places several patients in a setting that launches the ultimate terror and mayhem. A horrific futuristic twist on an American Scholastic tradition in Spelling Bee. A debut collection from a rising master of fantastic thrills that reads like Amazing Stories and Twilight Zone with a hellish twist, Blood Verse is sure to take you for an intense ride!
An encyclopedia of Tennessee genealogy, Acklen's "Bible Records and Marriage Bonds" is one of the foremost Tennessee source-books in print. It consists almost entirely of records of births, marriages, and deaths, plus marriage licenses of Dickson, Knox, Lebanon, and Wilson counties. Sections devoted exclusively to marriages generally run chronologically, giving exact dates and full names of brides and grooms. The bible records, however, offer the most substantial evidence of family connections and, in the manner of such records, are actually organic family records listing names and dates of birth, marriage, and death through several generations, depending, of course, on the extent to which a particular bible was handed on in the family and kept up to date. The work is complemented by a surname index of nearly 15,000 entries.
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The Kakoli of the Western Highlands of Papua New Guinea (PNG), the focus of this study, did not traditionally have a concept of mental illness. They classified madness according to social behaviour, not mental pathology. Moreover, their conception of the person did not recognise the same physical and mental categories that inform Western medical science, and psychiatry in particular was not officially introduced to PNG until the late 1950s. Its practitioners claimed that it could adequately accommodate the cultural variation among Melanesian societies. This book compares the intent and practice of transcultural psychiatry with Kakoli interpretations of, and responses to, madness, showing the reasons for their occasional recourse to psychiatric services. Episodes involving madness, as defined by the Kakoli themselves, are described in order to offer a context for the historical lifeworld and praxis of the community and raise fundamental questions about whether a culturally sensitive psychiatry is possible in the Melanesian context.