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Rarely in modern times has religion been associated with empiricism except to its own peril. This book represents a comprehensive and systematic effort to retrieve and develop the tradition of American religious empiricism for religious inquiry. Religion and Radical Empiricism offers a challenging account of how and why reflection on religious truth-claims must seek justification of those claims finally in terms of empirical criteria. Ranging through many of the major questions in philosophy of religion, the author weaves together a study of the varieties of empiricism in all its historical forms from Hume to Quine. She finds in James and Dewey; in Wieman, Meland, and Loomer of the Chicago School; in Whitehead; and in Abhidharma Buddhism constructive elements of a radically empirical approach to the controversial topic of religious experience. This work provides a strong counter-argument to critics of "revisionary theism," to caricatures of philosophy as "conversation," and to any collapse of the category of experience into its linguistic forms.
Publisher Description
This landmark interdisciplinary volume presents new methodological options for the study of religion in the twenty-first century. Ten distinguished scholars offer radical interpretations of religious belief and language from a variety of perspectives: anthropology of religion, ritual studies, cognitive psychology, semantics, post-analytic philosophy, history of religions, and philosophy of religion. For the first time, a collection of original essays explores the significance of Donald Davidson's 'radical interpretation', Robert Brandom's 'inferentialism', and Richard Rorty's pragmatism for issues in the study of religion. Related topics include cultural variations in belief from Madagascar to China, experimental research from cognitive science, and the semantics of myth, metaphor, mana and manna. Radical Interpretation in Religion will be of interest to both general readers and specialists seeking a deeper understanding of new directions in the study of religion.
Most contemporary philosophers would call themselves naturalists, yet there is little consensus on what naturalism entails. Long signifying the notion that science should inform philosophy, debates over naturalism often hinge on how broadly or narrowly the terms nature and science are defined. The founding figures of American Pragmatism—C. S. Peirce (1839–1914), William James (1842–1910), and John Dewey (1859–1952)—developed a distinctive variety of naturalism by rejecting reductive materialism and instead emphasizing social practices. Owing to this philosophical lineage, pragmatism has made original and insightful contributions to the study of religion as well as to political theo...
Moving away from Jacques Derrida's deconstructionism and Paul Ricoeur's hermeneutics, and building on his experiences as a politician, Vattimo asks if it is still possible to speak of moral imperatives, individual rights, and political freedom. Acknowledging the force of Nietzsche's "God is dead," Vattimo argues for a philosophy of pensiero debole or "weak thinking" that shows how moral values can exist without being guaranteed by an external authority. His secularising interpretation stresses anti-metaphysical elements and puts philosophy into a relationship with postmodern culture.
Answering the question 'How is fruitful discussion possible?', this book addresses the central philosophical issue of how reason shall be understood and how it is limited. This study argues that the understanding of discussion according to which it necessarily starts from putative universal norms and rules for argumentation is problematic, among other reasons since such rules are unfruitful in contexts where there are vast disagreements such as religion. Inspired by Wittgensteinian ideas, Strandberg develops instead a new way of understanding discussion, truth and rationality which escapes these problems, and shows how this solution can be used to answer the accusation against Wittgensteinian philosophy for being conservative and resulting in fideism.
Sacrifice dominated the religious landscape of the ancient Mediterranean world for millennia, but its role and meaning changed dramatically with the rise of Christianity. Ullucci explores this transformation, in the process demonstrating the complexity of the concept of sacrifice in Roman, Greek, and Jewish religion.
Mixing American pragmatism and romanticism, Richard Rorty defends liberal democracy as an antiauthoritarian political regime based on liberal civic virtues.
The Worlds of American Intellectual History follows American thinkers and their ideas as they have crossed national, institutional, and intellectual boundaries. The volume explores ways in which American ideas have circulated in different cultures. It also examines the multiple sites--from social movements, museums, and courtrooms to popular and scholarly books and periodicals--in which people have articulated and deployed ideas within and beyond the borders of the United States.
Robert Cummings Neville has been a consistent advocate for the necessity of global theology. Early in his career, he realized that the philosophical framework of the West alone was inadequate for a truly global theology. Since then, he has sought to develop theology creatively and responsibly within the world context. The original essays in this volume, written in his honour by fellow theologians, participate in and model the kind of dialogical, global theology embodied in Neville's work.