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Desire and Excess
In this fascinating look at the creative power of institutions, Jonah Siegel explores the rise of the modern idea of the artist in the nineteenth century, a period that also witnessed the emergence of the museum and the professional critic. Treating these developments as interrelated, he analyzes both visual material and literary texts to portray a culture in which art came to be thought of in powerful new ways. Ultimately, Siegel shows that artistic controversies commonly associated with the self-consciously radical movements of modernism and postmodernism have their roots in a dynamic era unfairly characterized as staid, self-satisfied, and stable. The nineteenth century has been called th...
Frankenstein
Mary Shelley S Frankenstein, True To Early Nineteenth-Century Romanticism, Provides A Chilling Account Of The Con-Sequences Of Tampering With Nature And Of Transgressing Human Limits To Knowledge. Like Prometheus, The Greek Mythological Figure Who By Creating Man Consigned Both Himself And His Creation To Eternal Suffering, The Scientist Victor Frankenstein And The Unnamed Monster He Creates Are Doomed To Untold Misery And Lonely Deaths. A Brilliant Reflection Of Life In A Turbulent Period Of European History, Frankenstein Synthesizes Fundamental Philosophical, Ideological And Spiritual Concerns And Is A Subject Of Constant Critique And Review In The Light Of New Interests.
Monstrous Society
"Monstrous Society problematizes competing representations of reciprocity in England in the decades around 1800. It argues that in the eighteenth-century moral economy, power is divided between official authority and the counter-power of plebeians. This tacit, mutual understanding comes under attack when influential political thinkers, such as Edmund Burke, Jeremy Bentham, and T.R. Malthus, attempt to discipline the social body, to make state power immune from popular response. But once negated, counter-power persists, even if in the demands of a debased, inhuman body. Such a response is writ large in Gothic tales, especially Matthew Lewis's The Monk and Mary Shelley's Frankenstein, and in the innovative, embodied political practices of the mass movements for Reform and the Charter. By interpreting the formation of modern English culture through the early modern practice of reciprocity, David Collings constructs a "nonmodern" mode of analysis, one that sees modernity not as a break from the past but as the result of attempts to transform traditions that, however distorted, nevertheless remain broadly in force."--Jacket.
Haunted Museum
For centuries, southern Europe, and Italy in particular, has offered writers far more than an evocative setting for important works of literature. The voyage south has been an integral part of the imagination of inspiration. Haunted Museum is a groundbreaking, in-depth look at fantasies of Italy from the late eighteenth to the early twentieth centuries, focusing on a literary tradition Jonah Siegel terms the "art romance"--the fantastic voyage south understood as the register of an ambivalent desire for art and a heightened experience of reality. Siegel argues that Italy's allure derives not only from its celebrated promise of unique natural beauty and prized antiquities, but from the opport...
Romantic Intimacy
How much can we know about what other people are feeling and how much can we sympathize or empathize with them? The term "intimacy" captures a tension between a confidence in the possibility of shared experience and a competing belief that thoughts and feelings are irreducibly private. This book is an interdisciplinary study of shared feeling as imagined in eighteenth-century ethics, romantic literature, and twentieth-century psychoanalysis. Original interpretations of Hume, Rousseau, Kant, Wordsworth, Coleridge, and Austen show how mutual recognition gives way to the appreciation of varied, nonreciprocal forms of intimacy. The book concludes with accounts of empathy and unconscious communic...
An Intellectual History of Cannibalism
Annotation Based on the research he undertook in rare book collections housed in Scotland, the United States, Finland, Iceland, Holland, Germany and Austria, the author presents a systematic history of cannabalism as reflected in the mirror of philosophy.
Fiction and the Philosophy of Happiness
Fiction and the Philosophy of Happiness explores the novel's participation in eighteenth-century "inquiries after happiness," an ancient ethical project that acquired new urgency with the rise of subjective models of wellbeing in early modern and Enlightenment Europe. Combining archival research on treatises on happiness with illuminating readings of Samuel Johnson, Laurence Sterne, Denis Diderot, Jean-Jacques Rousseau, William Godwin and Mary Hays, Brian Michael Norton's innovative study asks us to see the novel itself as a key instrument of Enlightenment ethics. His central argument is that the novel form provided a uniquely valuable tool for thinking about the nature and challenges of mod...
The High Road to China
An unlikely meeting between a young Scotsman and the Panchen Lama gives birth to a remarkable friendship.
Psyche and Ethos
A short thought-provoking book on the relation between psychology and morality in contemporary culture and current literary criticism.
Dorian Unbound
"This book examines the broad archive of texts that Oscar Wilde read from quite early in his literary career through to the release of Dorian Gray, making the case for a transnational network of literary forms that influenced Wilde's unique and hybrid prose. Arguing that prevailing scholarly discourse on Dorian's aesthetic and decadent contexts has unintentionally obscured an even richer array of cultural movements from which Wilde drew inspiration, O'Toole makes a significant case for a more dynamic reading of the novel"--
