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Provides a representative selection of O'Neill's voluminous correspondence written over a fifty-year period to intimate friends and family and to literary and theatrical personalities.
Bishop Stephen Neill (1900-1984) was one of the most gifted figures of world Christianity during the twentieth century. Once referred to as a «much-tempted, brilliant, enigmatic man» his voluminous writings reveal little about the scholar himself. From his birth in Edinburgh to his stellar student career in Cambridge to his meteoric rise through the clerical ranks in South India, Bishop Neill's life was also riddled with discord. Based on interviews and archival research in India and England, Bishop Stephen Neill: From Edinburgh to South India answers many of the questions surrounding this distinguished Christian statesman's conflicted life up to the abrupt and puzzling termination of his ...
To most of us, Rose O'Neill is best known as the creator of the Kewpie doll, perhaps the most widely known character in American culture until Mickey Mouse. Prior to O'Neill's success as a doll designer, however, she already had earned a reputation as one of the best-known female commercial illustrators. Her numerous illustrations appeared in America's leading periodicals, including Life, Harper's Bazaar, and Cosmopolitan. While highly successful in the commercial world, Rose O'Neill was also known among intellectuals and artists for her contributions to the fine arts and humanities. In the early 1920s, her more serious works of art were exhibited in galleries in Paris and New York City. In ...
Specially commissioned essays explore the life and work of Eugene O'Neill from his earliest writings to Long Day's Journey Into Night.
This study explores the personal, historical, and artistic influences that combined to form such dark and influential American masterpieces as 'The Iceman Cometh', 'The Emperor Jones', 'Mourning Becomes Electra', 'Hughie', and - arguably the finest tragedy ever written by an American - 'Long Day's Journey into Night'.
A detailed account of the most significant productions of the play throughout the world.
Honoring Shakespearean scholar Michael Neill, this eleventh issue of The Shakespearean International Yearbook assesses Neill's extraordinary body of work, employing his many analyses of place as points of departure for new critical investigations of Shakespeare and Renaissance culture. It also challenges us to think about the conception of place implicit in the International of the Yearbook's title.
The new essays in this collection, on such diverse writers as Eugene O'Neill, Susan Glaspell, Thornton Wilder, Arthur Miller, Maurine Dallas Watkins, Sophie Treadwell, and Washington Irving, fill an important conceptual gap. The essayists offer numerous approaches to intertextuality: the influence of the poetry of romanticism and Shakespeare and of histories and novels, ideological and political discourses on American playwrights, unlikely connections between such writers as Miller and Wilder, the problems of intertexts in translation, the evolution in historical and performance contexts of the same tale, and the relationships among feminism, the drama of the courtroom, and the drama of the stage. Intertextuality has been an under-explored area in studies of dramatic and performance texts. The innovative findings of these scholars testify to the continuing vitality of research in American drama and performance.
This book shows that Eugene O’Neill’s modern American drama is a survey on the politics of desire, the power of doom, and the variable configurations of the polis. It highlights that the modern American city, or polis, is the stage on which the antithetic categories of doom and desire are re-enacted in different undertones. The text notes that desire, doom, schizophrenia, and the archeology of the polis are reconceived by the playwright, while legacy, sexuality, lucre, and the volatility of the free flow of capital entrap the American subject in a maze of qualms and queries. Subjection and resistance give birth to schizorevolutionary subjects, seeking lines of flight. Indeed, as noted here, O’Neill’s plays portray their protagonists as desiring machines, trying to evade the modern closed circles of power, and various modes of becoming, to use Gilles Deleuze’s concept. O’Neill encounters Deleuze at the level of thoughts and sensations, anticipating postmodern plateaus for the human subject to grow into a rhizome.