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Gendering Chinese Religion
Gendering Chinese Religion marks the emergence of a subfield on women, gender, and religion in China studies. Ranging from the medieval period to the present day, this volume departs from the conventional and often male-centered categorization of Chinese religions into Confucianism, Buddhism, Daoism, and popular religion. It makes two compelling arguments. First, Chinese women have deployed specific religious ideas and rituals to empower themselves in various social contexts. Second, gendered perceptions and representations of Chinese religions have been indispensable to the historical and contemporary construction of social and political power. The contributors use innovative ways of discovering and applying a rich variety of sources, many previously ignored by scholars. While each of the chapters in this interdisciplinary work represents a distinct perspective, together they form a coherent dialogue about the historical importance, intellectual possibilities, and methodological protocols of this new subfield.
The Oxford Handbook of Buddhist Practice
"This Handbook provides a state-of-the-art exploration of several key dynamics in current studies of the Buddhist tradition with a focus on practice. Embodiment, materiality, emotion, and gender shape the way most Buddhists engage with their traditions, in contrast to popular representations of Buddhism as spiritual, disembodied, and largely devoid of ritual. This volume highlights how practice often represents a fluid, dynamic, and strategic means of defining identity and negotiating the challenges of everyday life. Essays explore the transformational aims of practices that require practitioners to move, gesture, and emote in prescribed ways, including the ways that scholars' own embodied p...
Women's Ritual in China
Based on historical, textual, and field studies, this work examines the paradoxical nature ofjiezhu, which simultaneously upholds and challenges tradition through religious and social empowennent.
Recovering Buddhism in Modern China
Modern Chinese history told from a Buddhist perspective restores the vibrant, creative role of religion in postimperial China. It shows how urban Buddhist elites jockeyed for cultural dominance in the early Republican era, how Buddhist intellectuals reckoned with science, and how Buddhist media contributed to modern print cultures. It recognizes the political importance of sacred Buddhist relics and the complex processes through which Buddhists both participated in and experienced religious suppression under Communist rule. Today, urban and rural communities alike engage with Buddhist practices to renegotiate class, gender, and kinship relations in post-Mao China. This volume vividly portray...
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宁化县的普庵教与地方宗教仪式
本書利用筆者2007～2013年在寧化所做的田野調查，即用人類學的方法，結合道士的科儀本、雜用本、族譜、碑記、寺廟張貼的許願單、契單與念佛嬤嬤傳承的小經等民間文獻，對寧化普庵教的道壇、神圖、法器、服飾等具體形態進行深描，指出了它與當地先天教、羅祖教等地方傳統宗教儀式的區別與聯繫。此外，就接珠點佛儀式分析了當地社會的經濟文化背景與價值觀念、當地婦女的社會文化生活。
Facets of Qing Daoism
As China is rapidly reemerging as the world’s dominant economic powerhouse that it had been until the mid-eighteenth century, interest in its religions and philosophies is on the rise. Just as the history and culture of Western civilizations can hardly be grasped without a measure of knowledge about Christianity, an understanding of Chinese civilization and its history seems impossible without some comprehension of Daoism. Though it has long been clear that modern Daoism has its roots in Daoist movements of the Qing dynasty (1644–1911), research on premodern Daoism had been largely neglected. Published in six languages (Italian, French, English, German, Chinese, and Japanese), the pionee...
Creative Daoism
Just as Christianity has its Vatican in Rome, modern Daoism boasts of a unique center of religious authority and administration: the Temple of the White Clouds (Baiyun guan) in Beijing, seat of the general headquarters of the Chinese Daoist Association. This temple complex in Beijing, called by Dr Esposito “modern Daoism’s Vatican,” houses the grave of the mythical founder of Daoism’s Quanzhen tradition and celebrates the patriarchs of its Longmen (”Dragon Gate”) branch as his legitimate heirs. This book shows in detail how Daoist masters and historiographers in China, much like their Catholic counterparts in Europe, invented a glorious patriarchal lineage as well as a system of ...
