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The King-Priest in Samuel
Scholars studying the ANE have noticed that Canaanite kings ruled as a representative of their god and served in a priestly role. Yahweh allows Israel to have a king "like all the nations" (Deut 17:14), but he shapes the monarchy according to his covenant. A key question remains, does God's allowance for a king "like all the nations" include a king-priest model? This study presents a synchronic view of the king as a priest within the MT of Samuel, analyzing the motif and considering how the narrator heightens the hope for the coming anointed one, whom the narrator describes as both king (1 Sam 2:10) and priest (2:35-36). This study will argue that, from the monarchy's inception, Yahweh considered Israel's kingship a sacral task. My study examined the king as a priest through a synchronic literary-theological approach.
The Prophet and the Sage
Job and Habakkuk represent the Bible's most focused interlocutors on the concepts of justice and theodicy. Both works center upon men chosen by God who see and suffer evil (Job 1:8, cf. Hab 1:1). Both books record the cries of these men as they wrestled to make sense of the world in which they lived (Job 3, cf. Hab 1:2-4). While they have a passing similarity, what if there is something more fundamental to their connection? What if these books are not merely two unconnected discourses on suffering, but linked in a significant way? By examining the texts themselves, this study explores the possibility that a textual relationship exists between portions of Habakkuk and Job and how the underlying transformation of Job's theodicy shapes Habakkuk's dialogue with God.
The Charge of God's Royal Children
The Charge of God’s Royal Children uses the tools of literary criticism (e.g., structure, plot, repetition, rhetorical aims, etc.) to analyze the explicit references to the imago Dei in Gen 1:26–28, 5:1–3, and 9:6 and how these references relate to one another and the developing narrative. The work proposes that the imago Dei (e.g., humanity as God’s Royal Children) functions as a governing evaluative concept throughout Genesis 1–11, providing a standard by which the reader should evaluate the decisions and actions of the characters.
Journal of Biblical and Theological Studies, Issue 6.1
The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way. Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible. As an inter-denominational journal JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. In particular, we encourage articles and book reviews within the fields of Old Testament, New Testament, Biblical Theology, Church History, Systematic Theology, Practical Theology, Philosophical Theology, Philosophy, and Ethics.
