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Presenting the most current research and thinking on prehistoric archaeology in the Southeast, this volume reexamines some of Florida’s most important Paleoindian sites and discusses emerging technologies and methods that are necessary knowledge for archaeologists working in the region today. Using new analytical methods, contributors explore fresh perspectives on sites including Old Vero, Guest Mammoth, Page-Ladson, and Ray Hole Spring. They discuss the role of hydrology—rivers, springs, and coastal plain drainages—in the history of Florida’s earliest inhabitants. They address both the research challenges and the unique preservation capacity of the state’s many underwater sites, suggesting solutions for analyzing corroded lithic artifacts and submerged midden deposits. Looking towards future research, archaeologists discuss strategies for finding additional pre-Clovis and Clovis-era sites offshore on the southeastern continental shelf. The search is important, these essays show, because Florida’s prehistoric sites hold critical data for the debate over the nature and timing of the first human colonization of the Western Hemisphere.
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The history of Continental philosophy is often conceived as being represented by two major schools: German idealism and phenomenology/existentialism. These two schools are frequently juxtaposed so as to highlight their purported radical differences. There is a commonly held view that an abrupt break occurred in the nineteenth century, resulting in a disdainful rejection of idealism in all its forms. This break is often located in the transition from Hegel to Kierkegaard. The history of philosophy in the first half of the nineteenth century has thus been read as a grand confrontation between the overambitious rationalistic system of Hegel and the devastating criticisms of it by Kierkegaard's philosophy of existence. This work aims to undermine this popular view of the radical break between idealism and existentialism by means of a series of detailed studies in specific episodes of European thought. As a whole, this book represents an important attempt to demonstrate the long shadow cast by Kant and Hegel over the subsequent history of European philosophy.
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