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Routledge is proud to be re-issuing this landmark series in association with the International African Institute. The series, originally published between 1950 and 1977, collected ethnographic information on the peoples of Africa, using all available sources: archives, memoirs and reports as well as anthropological research which, in 1945, had only just begun. Concise, critical and (for its time) accurate, the Ethnographic Survey contains sections as follows: Physical Environment Linguistic Data Demography History & Traditions of Origin Nomenclature Grouping Cultural Features: Religion, Witchcraft, Birth, Initiation, Burial Social & Political Organization: Kinship, Marriage, Inheritance, Slavery, Land Tenure, Warfare & Justice Economy & Trade Domestic Architecture Each of the 50 volumes will be available to buy individually, and these are organized into regional sub-groups: East Central Africa, North-Eastern Africa, Southern Africa, West Central Africa, Western Africa, and Central Africa Belgian Congo. The volumes are supplemented with maps, available to view on routledge.com or available as a pdf from the publishers.
First published in 1958, The Making of Modern Uganda is concerned with the formation of modern Uganda in the sixty years since the 1890s when the foundations of the British administration were laid. In the first decade of the 20th century Sir Hesketh Bell, Uganda’s Governor, decided that Uganda should be built up by Africans under the disinterested guidance of Europeans. The book therefore traces the emergence of a territory whose material prosperity is mainly based upon peasant agriculture guided by the advice of British agricultural officers. It describes the development from an era of tribal, clan and even village organisation to the system of centralised government along semi-parliamen...
The African Husbandman helped a generation of scholars and officials to appreciate that Africans' agricultural practices were both more complex and more malleable than was often thought. Allan's work also pioneered research methods that wedded ethnographic and ecological fieldwork in ways that demonstrated the inextricable links between social arrangements, environmental conditions, and land use patterns. If certain facets of Allan's analysis have now come under scrutiny, his general tenet that to improve agricultural prospects in Africa one first has to understand it from the cultivators' point of view has only been strengthened with time. As long as there are individuals struggling to make sense of African agricultural productivity, The African Husbandman will remain a classic.