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Novum Testamentum
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Studies in New Testament and Early Christian Literature
Preliminary Material /David Edward Aune -- Animals and Symbolism in Luke (Lexical notes on Luke-Acts, IX) /Henry J. Cadbury -- The Text of Matthew 1.16 /Bruce M. Metzger -- Capitalization in english translations of the Gospel of Matthew /Floyd V. Filson -- The Greek new testament with a limited critical Aapparatus: Its nature and Uses /Ernest Cadman Colwell -- The Q-Problem Reconsidered /Olof Linton -- The Christian two ways Tradition: Its Antiquity, Form, and Function /M. Jack Suggs -- Pseudepigraphy and the early Christians /Martin Rist -- Proverbs in the Gospel of Thomas /William A. Beardslee -- The Historical beginnings of the Resurrection Faith /Howard M. Teeple -- Synoptic prophecies o...
Studies in John
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Novum Testamentum
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Departure and Consolation
In contrast to the common opinion that the Johannine Farewell Discourses represent solely the Jewish genre of the Testament, George Parsenios argues that features of the discourses are misread or missed completely apart from Greco-Roman literature. Evidence from classical drama, for instance, assists in reading Jesus' return to the Father as a dramatic exit and, further, accounts for the puzzling delay of Jesus at 14:31 without recourse to redaction theories. Consolation literature and the literary symposium emphasize Jesus' continuing and consoling presence, with particular attention to the Paraclete's role as doppelgänger. The thread that binds the various chapters into a coherent whole, therefore, is the utility of classical literature in clarifying Jesus' consoling presence even after his departure to the Father.
The New Isaac
Gospel scholarship has long recognized that Matthean Christology is a rich, multifaceted tapestry weaving multifold Old Testment figures together in the person of Jesus. It is somewhat strange, therefore, that scholarship has found little role for the figure of Isaac in the Gospel of Matthew. Employing Umberto Eco's theory of the Model Reader as a theoretical basis to ground the phenomenon of Matthean intertextuality, this work contends that when read rightly as a coherent narrative in its first-century setting, with proper attention to both biblical texts and extrabiblical traditions about Isaac, the Gospel of Matthew evinces a significant Isaac typology in service of presenting Jesus as new temple and decisive sacrifice.
Creation and Redemption
Based on the author's thesis, Princeton, 1966. Includes bibliographical references (pages 161-183). Problem and procedure -- The relation between creation and redemption according to modern studies of Pauline theology -- Creation and redemption according to Paul's theology -- Creation and redemption according to Paul's use of tradition -- Creation and redemption according to post -Pauline use of tradition -- The lord of creation and redemption according to Pauline theology.
Salvation in the New Testament
Salvation in the New Testament offers an analysis of the soteriological perspectives and language of the different books of the New Testament. Special attention is given to the imagery used in expressing soteriological ideas. Salvation deals with becoming part of the people of God. In Salvation in the New Testament special attention is given to the nature and power of the salvific language used in the New Testament to express the dynamics of salvation. Individual articles on the different books of the New Testament highlight the diverse perspectives offered in these documents. The emphasis especially falls on the different images and metaphors which were used to express the event and moment of salvation, rather than on the results (ethics or behaviour) of salvation. An overview of the different perspectives on soteriology in the New Testament offers the opportunity to compare similarities and differences in concepts and expressions. It also illustrates the dynamic interaction between historical situations and salvific language and expression.
