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Embodied Faith
The materialist spirituality in Embodied Faith is biblically grounded, and it smells of earth even as it offers a taste of heaven. Taking an observation of St. Benedict as his starting point, Ola Tjrhom maintains that outward forms are fully capable of incorporating and expressing inner spiritual substance. / Tjrhom moves on to identify three crucial features of a materialist spirituality. First, it has a concrete substance primarily the sacraments and the sacramental dimension of our Christian life in its totality. Second, materialist spirituality cannot be lived out in a vacuum, but requires concrete spaces mainly the church and the world, which, though separate, are clearly interconnected...
Agreeable Agreement
In recent bilateral ecumenical dialogue the aim of the dialogue has been to reach some form of doctrinal consensus. The three major chapters of the book discuss the variety of forms of doctrinal consensus found in ecumenical dialogues among Anglicans, Lutherans and Roman Catholics. In general, the dialogue documents argue for agreement/consensus based on commonality or compatibility. Each of the three dialogue processes has specific characteristics and formulates its argument in a unique way. The Lutheran-Roman Catholic dialogue has a particular interest in hermeneutical questions and proposes various forms of "differentiated" or perspectival forms of consensus. The Anglican-Roman Catholic dialogue emphasises the correctness of interpretations. The documents consciously look towards a "common future", not the separated past.
Reason, Faith, and Tradition
Is religious belief reasonable? Specifically, is the doctrine of the Catholic faith consistent with reason? Drawing on Catholic and Christian theological traditions, Martin Albl engages readers in theological thinking on various topics including the Trinity, Christology, ecclesiology, human nature, sin, salvation, revelation, and eschatology. Clear and focused, the text links traditional teaching with contemporary issues to show the relevance of faith to contemporary issues. A glossary, cross-referencing system, text and discussion questions, and footnotes with information about Internet resources provide more in-depth information. --Publisher description.
Eucharist
The Eucharist is the sacrament of Christ's presence, his real presence. Here he comes to us in bread and wine, through outward and material signs that are accessible to all. This is an expression of infinite grace. However, when Jesus gives himself to us, we are called to share ourselves and what we have with others. Thus, the Eucharist also becomes the sacrament of fellowship and unity. It is a sacrament in and for our wounded world, a sacrament of life in the widest sense. The reflections in this book are grounded in the Lutheran tradition, combined with an open ecumenical approach. They aim at unfolding some of the wealth of the Lord's Supper in a concise and accessible way.
Toward a Common Future
This book provides a specific proposal for churches divided by centuries-long disputes and disagreements to move toward a vision of the unity of the church. It seeks to offer a way for divided churches to move beyond the present quagmire that challenges much of the modern ecumenical movement. Building upon the theological dialogues between the churches, this volume identifies and supplies a way for churches to regain a momentum that seems recently to have been lost in the ecumenical movement.
Koinonia and the Quest for an Ecumenical Ecclesiology
The word koinonia has gained prominence in recent ecumenical discussions. In this original and substantial work Lorelei Fuchs proposes the theological idea of koinonia, commonly translated as "communion" or "fellowship," as the key to moving fractured churches toward a future unity. Fuchs challenges churches to move beyond mere dialogue and to apply ecumenical insights at the local level. She begins by relating the exegetical meaning of koinonia to its ecumenical meaning, tracing the place of koinonia both within the churches and between the churches. She then examines the concept of koinonia in the extensive and fruitful dialogues that have taken place between Lutherans, Anglicans, and Roman Catholics, finally articulating a "symbolic competence for communionality" that provides a rich and workable way forward for church unity at all levels. Encompassing the latest in ecumenical thought, Koinonia and the Quest for an Ecumenical Ecclesiology provides a broad, thoughtful framework for realizing Christ's prayer "that all may be one . . . so that the world may believe."
Cruciform Ecumenism
The truth claims of Christianity appear compromised by the division of Christ’s followers into different denominations. What keeps Christians separated, retreating to their corners labeled Catholic, Orthodox, and various types of Protestant? Elizabeth Smith Woodard accounts for Christian disunity in terms of ecclesiology, episcopacy, and apostolicity: in brief, Who are we? Who is in charge? And are we who we say we are? Woodard argues that the controversial issues dividing Christians today stem from these questions of authority and identity. What would it look like, Woodard asks, if Christians did not insist on making “others” more “like us,” but instead worked toward all of “us” becoming more and more like Christ? She answers that growing in such cruciformity should serve as the basis for unity. Using recent unity-achieving Anglican-Lutheran discussions as a case study, she examines the crucial intersection of ecclesiology, episcopacy, and apostolicity to argue that Christians’ growth in Christ’s mission necessarily entails growing in unity and cruciformity.
Together in Mission and Ministry
The report of the conversations between the British and Irish Anglican Churches and the Nordic and Baltic Lutheran Churches, this text offers the vision of these 12 Episcopal churches carrying out their mission in communion with each other, served by a reconciled, common ministry. The supporting essays offer information on episcopacy in each of the churches concerned.
The Real Church
What does it mean to believe in the church? What is the relationship between the church we believe in and the church we experience? Is there an invisible church that is different from the visible? This book is an argument for an ecclesiology of the visible. The only church, the real church, is a concrete reality made up of people, just like any other fellowship. What distinguishes it as church is the presence of the triune God among those who gather in the name of Jesus, making it a sign and anticipation of the fellowship of the kingdom of God. From this premise Dr. Hegstad analyzes such issues as the relationship between church and world, mission and diakonia, church as fellowship and organization, ministries in the church, worship, and the unity of the church, as well as discussing the relationship between a sociological and a theological understanding of the church.
