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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ History Of The First Reformed Protestant Dutch Church Of Breuckelen: Now Known As The First Reformed Church Of Brooklyn, 1654 To 1896 Brooklyn (New York, N.Y.). First Reformed church, Old First Reformed Church (Brooklyn, New York, N.Y.) Brooklyn (New York, N.Y.)
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Issues for 1868- include index.
Trying to find some peace in the City That Never Sleeps"" has always been difficult-even for dead New Yorkers. Rapid development, rising property values, a lack of space, health concerns, and government regulation have all conspired to move the dead from one graveyard to the next. The Graveyard Shift: A Family Historian's Guide to New York City Cemeteries documents the changing landscape of New York City cemeteries, telling the story behind each decision to move, as well as providing the new names and locations of each burial ground. This book, with its complete index, is an invaluable tool for anyone researching New York City ancestors.""
Examining the interaction of the Dutch and the English in colonial New York and New Jersey, this study charts the decline of European culture in North America. Balmer argues that the combination of political intrigue, English cultural imperialism, and internal socio-economic tensions eventually drove the Dutch away from their hereditary customs, language, and culture. He shows how this process, which played itself out most visibly and poignantly in the Dutch Reformed Church between 1664 and the American Revolution, illustrates the difficulty of maintaining non-English cultures and institutions in an increasingly English world. A Perfect Babel of Confusion redresses some of the historiographical neglect of the Middle Colonies and, in the process, sheds new light on Dutch colonial culture.