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French philosopher Maurice Blondel had a tremendous impact on both philosophy and religion over the first half of the twentieth century. He was at once a postmodern critical philosopher and a devout traditional Catholic, trying not only to reconcile these two seemingly disparate factors in his own mind, but also to prove to others that the two must go together. / In the first critical examination of the philosopher’s life Oliva Blanchette tells the story of Blondel’s stormy life confronting an Academy dismissive of religion and a Religion uncomfortable with rational philosophy. This book not only follows his biographical history, but also presents his systematic philosophy, from the beginning of his journey to the culmination found in Philosophical Exigencies of Christianity, the book for which he signed the publishing contract the day before he died. / Maurice Blondel is part of the Ressourcement: Retrieval and Renewal in Catholic Thought series, edited by David L. Schindler.
This work aims to reopen the fundamental question of being. It raises the question of being after the natural sciences and phenomenology have run their course and pursues it according to a method that is properly metaphysical as well as critical.
Philosophical Exigencies of Christian Religion is a translation of two of Maurice Blondel’s essays. Blondel’s thinking played a significant role in the deliberations and arguments of the Second Vatican Council. Although a towering figure in the history of twentieth-century Catholic thought, the later systematic works of Maurice Blondel have been largely inaccessible in the English-speaking world. Oliva Blanchette, who previously translated Blondel’s early groundbreaking work Action (1893), now offers the first English translation of the final work Blondel himself signed off on the day before he died, Philosophical Exigencies of Christian Religion. This work of transition from mere phil...
Action was once a prominent theme in philosophical reflection. It figured prominently in Aristotelian philosophy, and the medieval Scholastics built some of their key adages around it. But by the time Maurice Blondel came to focus on it for his own philosophical reflection, it had all but disappeared from the philosophical vocabulary. It is no longer possible or legitimate to ignore action in philosophy as it was in France when Blondel appeared on the scene in 1882, when at the age of 21 he first began to focus on action as a dissertation subject, and in 1893, when he defended and published the dissertation now presented here for the English reader.
This book is a gift to Stephen Brown in honor of his 75th birthday. The 35 contributions to this Festschrift are disposed in five parts: Metaphysics and Natural Philosophy, Epistemology and Ethics, Philosophy and Theology, Theological Questions, Text and Context. These five headings articulate Stephen Brown’s underlying conception and understanding of medieval philosophy and theology, which the editors share: The main theoretical and practical issues of the ‘long medieval’ intellectual tradition are rooted in an epistemology and a metaphysics, which must be understood not as separated from theology but as being in a fruitful exchange with theological conceptions and questions; further,...
"Martin Heidegger (1889-1976) is one of the greatest conundrums in the modern philosophical world, by turns inspiring and mind-bogglingly frustrating. In this critical introduction S. J. McGrath offers not a comprehensive summary of Heidegger but a series of incisive takes on Heidegger's thought, leading readers to a point from which they can begin or continue their own relationship with him."--BOOK JACKET.
This is an exciting, distinguished and indeed brave volume on the relation between belief and metaphysics. The volume of twenty essays is exciting in that the points of entry to the question of relation and styles of discourse are so varied, while less-established voices are allowed to sound with the more established; it is distinguished not simply because of its many famous names, but because it unites in one volume analytic and continental philosophical approaches to the issue to the common purpose of retrieving yet also reconceiving metaphysics; and it is brave in that not only does it refuse to indulge the contemporary prejudice against metaphysics and the necessity for belief to forgo t...
The ten essays in this collection approach the philosophy of Thomas Aquinas not merely as an object of scholarly interest but also as a framework for addressing perennial philosophical questions, even as they are raised and debated in our own times. The f
Introduction by Ralph McInerny The essays in this volume, indebted in great part to Jacques Maritain and to other Neo-Thomists, represent a contribution to an understanding of beauty and the arts within the Aristotelian-Thomistic tradition. As such they constitute a different voice in present-day discussions on beauty and aesthetics, a voice which nonetheless shares with many of its contemporaries concern over questions such as the relationship between beauty and morality, public funding of the arts and their educational role, objective and universal standards of what is beautiful. In the tradition in which the contributors of this volume reflect, beauty manifests itself in the order of the ...