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Comparative Political Thought
This book examines some of the following issues: Is political theory 'Western-centric'? What can we learn from non-Western traditions of political thought? How do we compare different strands of national and regional political thought? Political thought in China, India, the Middle East and Latin America ; Islamic political thought and more. Political thought in the wake of post-colonialism. This is a much-needed overview of this key emerging area and will be of interest to all tsudents of political theory, thought and philosophy.
Potentia
We live in an age of growing dissatisfaction with the standard operations of representative democracy. The solution, according to a long radical democratic tradition, is the unmediated power of the people. Mass plebiscites and mass protest movements are celebrated as the quintessential expression of popular power, and this power promises to transcend ordinary institutional politics. But the outcomes of mass political phenomena can be just as disappointing as the ordinary politics they sought to overcome, breeding skepticism about democratic politics in all its forms.Potentia argues that the very meaning of popular power needs to be rethought. It offers a detailed study of the political philo...
Hobbes and the Democratic Imaginary
At a time when nearly all political actors and observers—despite the nature of their normative commitments—morally appeal to the language of democracy, the particular signification of the term has become obscured. Hobbes and the Democratic Imaginary argues that critical engagement with various elements of the work of Hobbes, a notorious critic of democracy, can deepen our understanding of the problems, stakes, and ethics of democratic life. Firstly, Hobbes's descriptive anatomy of democratic sovereignty reveals what is essential to the institution of this form of government, in the face of the conceptual confusion that characterizes the contemporary deployment of democratic terminology. Secondly, Hobbes's critique of the mechanics of democracy points toward certain fundamental political risks that are internal to its mode of operation. And thirdly, contrary to Hobbes's own intentions, Christopher Holman shows how the selective redeployment of certain Hobbesian categories could help construct a normative ground in which democracy is the ethical choice in relation to other sovereign forms.
Dematerialization
Dematerialization examines the intertwined experimental practices and critical discourses of art and industrial design in Argentina, Mexico, and Chile in the 1960s and 1970s. Provocative in nature, this book investigates the way that artists, critics, and designers considered the relationship between the crisis of the modernist concept of artistic medium and the radical social transformation brought about by the accelerated capitalist development of the preceding decades. Beginning with Oscar Masotta’s sui generis definition of the term, Karen Benezra proposes dematerialization as a concept that allows us to see how disputes over the materiality of the art and design object functioned in order to address questions concerning the role of appearance, myth, and ideology in the dynamic logic structuring social relations in contemporary discussions of aesthetics, artistic collectivism, and industrial design. Dematerialization brings new insights to the fields of contemporary art history, critical theory, and Latin American cultural studies.
La poesiá, la vida
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Hobbes Studies
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Todos somos otros
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