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Owsley Rowley (1754-1824) married Ann (d. 1835) and had nine children. Traces descendants through their son George William Rowley (1797-1878) to Fydell Rowley (1851-1933) using original letters, legal deeds and bills. The family lived in Shropshire, Huntingdon, London and elsewhere.
A crusty yet diffident Scot, James Reid began his career as a sectarian evangelical missionary. The diary finds him thirty years later as a moderate, if conservative, Anglican clergyman. Through this remarkable document, village routines and intrigues, as well as Reid's circle of friends and his clerical colleagues, come vividly to life. His private reflections on the tensions and growing pains experienced by the colonial church at a formative stage in its evolution, and his reaction to events on the wider political scene, give us valuable insights into his life and the times. Reid was a man of considerable complexity and his foibles and vanities are apparent in his narrative. The glimpses of his home life shed much light on gender relations and the history of the family. The diary has been edited and annotated by M.E. Reisner, who provides the background to Reid's narrative. Her informative biographical sketches, collected in an appendix, shed further light on representative local figures and the community dynamics of his town. The Diary of a Country Clergyman will be of interest to the general reader and social historian alike.
Drawn from new sources, a Pulitzer Prize-winning historian presents a gripping narrative that recreates the events that inspired hundreds of slaves to pressure British admirals into becoming liberators by using their intimate knowledge of the countryside to transform the war.
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In 1997 the Canadian constitution was amended to remove the denominational rights of Newfoundland churches regarding education, erasing the last vestiges of a uniquely organized society. Until the 1950s and 1960s Newfoundland had been characterized by an electoral map drawn to denominational specifications, cabinet and civil service positions allocated on a per capita sectarian basis, and government expenditures divided according to denominational proportions of the total population. While some scholars have focused on various aspects of the denominational origins of the education system, and others have revealed the influence of religion on the electoral results of the pre-1864 period, the ...
At the dawn of the radio age in the 1920s, a settler-mystic living on northwest coast of British Columbia invented radio mind: Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Retelling Du Vernet’s imaginative experiment, Pamela Klassen shows us how agents of colonialism built metaphysical traditions on land they claimed to have conquered. Following Du Vernet’s journey westward from Toronto to Ojibwe territory and across the young nation of Canada, Pamela Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—lucid...
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On June 18, 1812, the United States formally declared war for the first time. President James Madison’s call to arms against Great Britain provoked outpourings of patriotic fervor and vigorous—some said treasonous—domestic opposition. Over the next three years the War of 1812 would prove as divisive as it was rich in nationalist myth-making: We have met the enemy, and he is ours . . . Don’t give up the ship! . . . Oh, say can you see . . . . Now, on the bicentennial of a conflict that shaped the future of a continent, here is the first comprehensive collection of eyewitness accounts in over a century. Reflecting several generations of scholarly discoveries, it covers all the theaters...