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Mark Antony was embroiled in the tumultuous events of the mid-1st century BC, which saw the violent transformation from the Roman Republic to the Roman Empire. After being defeated by Augustus he has often been characterized by hostile historians as a loyal henchman of his uncle Julius Caesar but without the guile and vision to attain greatness in his own right (hence Shakespeare casts him as a 'plain, blunt man' whom Caesar's assassins don't think it worthwhile to kill). In his infamous alliance and love affair with Cleopatra of Egypt he is also often seen as duped and manipulated by a sharper mind. Despite this there is no doubt Antony was a capable soldier. He first saw action leading a c...
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This is the proceedings of the 9th conference in this series. In addition to papers presented at the conference proper, it contains some papers delivered at Peter G Bergmann's 75th Birthday meeting (Capri, 24 Sept 1990). Among the subjects covered are cosmology and astrophysics, both theoretical and experimental.
This exploration in the history of ideas examines the groundbreaking notion of the embodied mind in its analysis by the French philosopher and politician Maine de Biran (1766–1824) and in its afterlife: consciousness is generated through frequent interaction between the voluntary and the spiritual. The conscious, active self is constituted in its sovereign autonomy, as free and undivided, by an inner act of willful resistance, a physical effort towards its own body and the world. For the first time, a multidisciplinary group of senior and junior researchers from Japan, USA and Europe investigate origins and discursive cross-fertilization of this concept around 1800, an intermediary stage between 1870 and 1945, and its influence upon existentialism, phenomenology, and deconstructivism during the postwar-period and beyond, from 1943 to 2010.