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This book describes how HIV/AIDS became part of the lives of the people of the mountainous Okhahlamba in the South African province of KwaZulu-Natal. Based on extensive research in the area between 2003 and 2006, the author shows what impact the disease had - and still does - for adults and children, and the different ways people tried to find answers to the devastating presence of HIV / AIDS. Henderson focuses on informal care by family members and volunteers at a time when anti-retroviral drugs were not yet available. She also shows what it meant to the community once the drugs became available.
Scholars from a range of different disciplines explore how best to implement children's rights.
Provides the first-ever comprehensive legal analysis of orphanage trafficking in international law.
Fragen zur Geschlechtergeschichte, Mittelalter und Früher Neuzeit, Kindheits- und Bildungsforschung, Kolonialgeschichte sowie Erzählforschung stehen im Zentrum des vorliegenden Bandes. Aus Perspektiven verschiedener kulturwissenschaftlicher Disziplinen spiegeln Autoren und Autorinnen aus afrikanischen und europäischen Ländern zentrale Themen aus dem Lebenswerk von Bea Lundt, der das Buch gewidmet ist. Questions on gender history, the Middle Ages and early modern times, childhood and educational research, colonial history and narrative research are the focus of the present volume. From the perspectives of various disciplines, authors from African and European countries reflect central themes from the life's work of Bea Lundt, to whom the book is dedicated.
In the timber plantations in northeastern South Africa, laborers work long hours among tall, swaying lines of eucalypts, on land once theirs. In 2008, at the height of the HIV/AIDS crisis, timber corporations distributed hot cooked meals as a nutrition intervention to bolster falling productivity and profits. But life and sustenance are about much more than calories and machinic bodies. What is at stake is the nurturing of capacity across all domains of life—physical, relational, cosmological—in the form of amandla. An Nguni word meaning power, strength or capacity, amandla organizes ordinary concerns with one’s abilities to earn a wage, to strengthen one’s body, and to take care of ...
The fifth edition of this bestseller expands and extends Gysbers and Henderson’s acclaimed five-phase model of planning, designing, implementing, evaluating, and enhancing Pre-K–12 guidance and counseling programs. This enduring, influential textbook has been fully updated to reflect current theory and practice, including knowledge gained through various state and local adaptations of the model since publication of the last edition. Exciting additions to this new edition are increased attention to diversity and the range of issues that students present, counselor accountability, and the roles and responsibilities of district- and building-level guidance and counseling leaders in an incre...
The Rascos from England to Virginia, North Carolina and elsewhere. The first identified ancestor, William Rasco (ca. 1750-1806), married Rachel Harrell, daughter of Phereby (Fereby) and Jesse Harrell of Bertie Co., North Carolina, in 1777 in Bertie County. Their eight children were born in Bertie Co., N.C. and the youngest child in Tennessee or Kentucky ca. 1797. Family members and descendants live in Texas, Tennessee, Alabama, Kentucky and elsewhere.