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Consulting an extensive archive of early modern literature, Joy of the Worm asserts that voluntary death in literature is not always a matter of tragedy. In this study, Drew Daniel identifies a surprisingly common aesthetic attitude that he calls “joy of the worm,” after Cleopatra’s embrace of the deadly asp in Shakespeare’s play—a pattern where voluntary death is imagined as an occasion for humor, mirth, ecstatic pleasure, even joy and celebration. Daniel draws both a historical and a conceptual distinction between “self-killing” and “suicide.” Standard intellectual histories of suicide in the early modern period have understandably emphasized attitudes of abhorrence, scor...
This book aims to recover from ancient and modern thinkers valuable arguments about statesmanship, leadership, and tyranny which illuminate reassessments of political science and practice after the election of Donald Trump. Like almost everyone else, contemporary political scientists were blind-sided by the rise of Trump. No one expected a candidate to win who repeatedly violated both political norms and the conventional wisdom about campaign best practices. Yet many of the puzzles that Trump’s rise presents have been examined by the great political philosophers of the past. For example, it would come as no surprise to Plato that by its very emphasis on popularity, democracy creates the po...
This book tells the story of how early modern poets used the theological concept of grace to reimagine their political communities. The Protestant belief that salvation was due to sola gratia, or grace alone, was originally meant to inspire religious reform. But, as Deni Kasa shows, poets of the period used grace to interrogate the most important political problems of their time, from empire and gender to civil war and poetic authority. Kasa examines how four writers—John Milton, Edmund Spenser, Aemilia Lanyer, and Abraham Cowley—used the promise of grace to develop idealized imagined communities, and not always egalitarian ones. Kasa analyzes the uses of grace to make new space for indi...
This volume explores the degree to which seventeenth-century ideas and expressions of sovereignty underpin political modernity.
Upending conventional scholarship on Milton and modernity, Lee Morrissey recasts Paradise Lost, Paradise Regained, and Samson Agonistes as narrating three alternative responses to a world in upheaval: adjustment, avoidance and antagonism. Through incisive engagement with narrative, form, and genre, Morrissey shows how each work, considered specifically as a fiction, grapples with the vicissitudes of a modern world characterised more by paradoxes, ambiguities, subversions and shifting temporalities than by any rigid historical periodization. The interpretations made possible by this book are as invaluable as they are counterintuitive, opening new definitions and stimulating avenues of research for Milton students and specialists, as well as for those working in the broader field of early modern studies. Morrissey invites us to rethink where Milton stands in relation to the greatest products of modernity, and in particular to that most modern of genres, the novel.
Many philosophical accounts of reason are geared toward providing rational justifications ex post facto rather than accounting for the role reason plays in actu in the process of creative work. Moreover, when in actu accounts of reason are given, they are usually too narrow to describe the sort of high-level creative work that is involved in the composition of poetry or the creation of a scientific theory. This book suggests that the rudiments of a broader account are found in various German Idealist figures, most notably the philosopher-novelist-critic Friedrich Schlegel and the philosophical poet and novelist Friedrich Hölderlin. However, German Idealism generally is subject to Hans Blume...
This book reengineers the conceptual relationship between nature and politics by crafting the terms of a new philosophy of nature and exploring its consequences for political thought. These consequences include major theoretical reformulations of some indispensable political concepts, including freedom, obligation, and the subject.
This book offers the first full-length study of early modern contentment, the emotional and ethical principle that became the gold standard of English Protestant psychology and an abiding concern of English Renaissance literature. Theorists and literary critics have equated contentedness with passivity, stagnation, and resignation. However, this book excavates an early modern understanding of contentment as dynamic, protective, and productive. While this concept has roots in classical and medieval philosophy, contentment became newly significant because of the English Reformation. Reformers explored contentedness as a means to preserve the self and prepare the individual to endure and engage the outside world. Their efforts existed alongside representations and revisions of contentment by authors including Sidney, Spenser, Shakespeare, and Milton. By examining Renaissance models of contentment, this book explores alternatives to Calvinist despair, resists scholarly emphasis on negative emotions, and reaffirms the value of formal concerns to studies of literature, religion, and affect.
Digital Milton is the first volume to investigate John Milton in terms of our digital present. It explores the digital environments Milton now inhabits as well as the diverse digital methods that inform how we read, teach, edit, and analyze his works. Some chapters use innovative techniques, such as processing metadata from vast archives of early modern prose, coding Milton’s geographical references on maps, and visualizing debt networks from literature and from life. Other chapters discuss the technologies and platforms shaping how literature reaches us today, from audiobooks to eReaders, from the OED Online to Wikipedia, and from Twitter to YouTube. Digital Milton is the first say on a topic that will become ever more important to scholars, students, and teachers of early modern literature in the years to come.