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The essays presented here intend to open afresh the complexity of the question of Paul’s dependence upon and continuity with Jesus. So much attention has been given in the past to this very difficult problem that new solutions are hard to find and suspect when offered. This collection, however, demonstrates diversity in approach, stance, and conclusion. The essays often take issue with the results of current research—including that of Francis Wright Beare, in whose honour they have been produced. They consider a broad range of the recent literature and show that no satisfactory solution has yet been found to the Jesus-Paul quesiton. Indeed, the debate may never be terminated. This collection, however, thoroughly illustrates the debate as it stands now. Of consuming importance to scholars of New Testament theology and text, the volume also admirably depicts the critical approaches that live today within the study of Christianity’s roots.
This is the English translation of the monumental study of the theology of the Apostle Paul by the Dutch theologian and Biblical scholar, Herman Ridderbos.
A Christian attorney argues that Bonhoeffer was correct when he said we have developed a "Christianity without Christ" and exchanged Jesus' gospel of costly grace for one of "cheap grace." Del Tondo reviews all the major salvation statements and parables by Jesus. He then compares them to the prevalent doctrines of 'faith alone' which Bonhoeffer called 'cheap grace.' Del Tondo demonstrates that Jesus' doctrines on salvation insisted upon repentance from sin and obedience to His principles, thereby falsifying faith alone doctrine.
The essays presented here represent over twenty-five years of thinking about the theology and life of the Apostle Paul who, as a "slave of Jesus Christ" (Rom 1:1), was a "servant of the new covenant" with a "ministry of the Spirit" (2 Cor 3:6, 8). Taking the questions raised by the history of scholarship since F. C. Baur as their starting point, Hafemann's exegetical studies focus on how Paul's self-understanding shaped his message, the motivations of his ministry, and his consequent call to suffer for the sake of his churches. Hafemann's work reveals that Paul's views of redemption, of his own redemptive mission, and of the life of the redeemed derived from his eschatological conviction that the purpose of the new covenant realities inaugurated by the Christ is to prepare for their promised consummation when Christ returns to judge the world.
The essays collected in The Gospel of Thomas and Christian Origins offer a series new chapters in the history of Christianity's first century. Stephen J. Patterson, whose work on the Gospel of Thomas has circulated widely for more than two decades, argues that taking this new source seriously will require rethinking a number of basic issues, including the assumed apocalyptic origins of early Christian faith, the supposed centrality of Jesus' death and resurrection, and the role of Platonism in formulation of both orthodox and heterodox Christian theology.
Here, finally, is a much-needed review and analysis of the divergent interpretations of Paul. With a clear head and winsome sense of humor, Stephen Westerholm compares the traditional understanding of Paul to more recent readings, drawing on the writings of key figures in the debate both past and present. Westerholm first offers a detailed portrait of the "Lutheran" Paul, including the way such theologians as Augustine, Luther, Calvin, and Wesley have traditionally interpreted "justification by faith" to mean that God declares sinners "righteous" by his grace apart from "works." Westerholm then explores how Paul has fared in the twentieth century, in which "New Perspective" readings of Paul see him teaching that Gentiles need not become Jews or observe Jewish law to be God's people. The final section of the book looks anew at disputed areas of Paul's theological language and offers compelling discussion on the place of both justification by faith and Mosaic law in divine redemption.
The concept of faith is at the core of Paul's theology, and the classic assage for his understanding of pistis is Genesis 15:6. After discussing the history of scholarship on the Pauline concept of faith, Benjamin Schliesser explores the literary, tradition-historical and structural questions of Genesis 15 and offers a detailed exegesis of verse 6 with its fundamental terms count, righteousness, and believe. He then points to the theological significance of this testimony on Abraham for the Jewish identity; it comes into sight in a multifaceted and nuanced process of reception, from later Old Testament texts (Psalm 106; Nehemiah 9) to a broad array of literature from Second Temple Judaism (S...
This study offers a fresh analysis of the place which "justification by faith" held in Paul's life and thought by reexamining Paul's conversion and his letter to Rome. It challenges the "new perspective on Paul" (Dunn), while providing a historical and theological description of Paul's understanding of forensic justification.
The Dictionary of Paul and His Letters is a one-of-a-kind reference book. Featuring 208 articles written by numerous experts, it brings the very latest in Pauline scholarship and theology to students, teachers, ministers and laypeople in an accessible and easy to use layout. No other single volume reference work presents as much information focused exclusively on Pauline theology, literature, background and scholarship. This second edition of the Dictionary of Paul and His Letters has been completely revised and updated, to ensure that it contains the very best and most recent developments in Pauline thought. With articles organized in alphabetical order, it is easy to browse through and fin...
Based on the author's thesis, Princeton, 1966. Includes bibliographical references (pages 161-183). Problem and procedure -- The relation between creation and redemption according to modern studies of Pauline theology -- Creation and redemption according to Paul's theology -- Creation and redemption according to Paul's use of tradition -- Creation and redemption according to post -Pauline use of tradition -- The lord of creation and redemption according to Pauline theology.