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A rare first-hand glimpse into a vanished world of calling cards, chauffeurs and governesses, annual cures at European spas, and biannual shopping and theatre trips to New York during the early 20th century.
The Meditations, written over a period from 1125 to 1137, are a personal account of William of Saint-Thierry’s ascent into Trinitarian intimacy. Writing to the monks of Mont Dieu sometime around 1144, he proposed the Meditations as helpful in forming minds in prayer. These Meditations, with their accompanying commentary, are now presented as helpful in forming an intimate relationship with the triune God.
The version of the Rule of St. Augustine used at the Abbey of St.Victor began with the command to love God above all things and ones neighbor as oneself. Not surprisingly, then, love was a pervasive theme in the writings produced there, many of which are introduced and translated here: (1)five lyrical essays by Hugh of St.Victor (d.1141): The Praise of Charity; The Betrothal Gift of the Soul; In Praise of the Spouse; On the Substance of Love; What Truly Should Be Loved?; (2)On the Four Degrees of Violent Love, by Richard of St.Victor (d.1173), which traces the likenesses and differences between romantic love and the love of God; (3)Achard of St.Victor (d.1170), Sermon5 and two of Adam of St.Victors sequences are examples of how these authors wove love into their writings; (4)excerpts from the Microcosmus by Godfrey of St.Victor (d.ca.1195), summarize the central place of love in his humanistic theological anthropology.
In April of 1914, fifteen-year-old C. S. Lewis walked into a sick neighbor's bedroom for a visit. This neighbor, eighteen-year-old Arthur Greeves, was reading a book titled Myths of the Norsemen. Their meeting was a spark that would fan into a flame a friendship that lasted almost fifty years. Drawing on original research of the 296 letters written by Lewis to Greeves that span the life of their friendship, readers will explore the deep, emotional, and raw relationship of two dissimilar people where each unveiled himself to the other in ways they did with no one else. Embedded in this relationship is the trajectory of Lewis's faith journey, starting out as an arrogant skeptic and transforming into the greatest apologist of the last one hundred years. Readers will be drawn into this beautiful friendship and in turn become better friends to those around them.
"This book is a rich, lively, compact survey of Lewis's Christian life and lay ministry. Perry provides a wealth of practical insights for every reader. I warmly and gladly recommend this book". -Kathryn Linkskoog
This volume features articles which employ source-work research to trace Kierkegaard's understanding and use of authors from the Patristic and Medieval traditions. It covers an extraordinarily long period of time from Cyprian and Tertullian in the second century to Thomas à Kempis in the fifteenth. Despite its heterogeneity and diversity in many aspects, this volume has a clear point of commonality in all its featured sources: Christianity.
William of Saint-Thierry (ca. 1080–1148) became abbot of the Benedictine abbey of Saint-Thierry in about 1119, holding that office for about sixteen years and writing a large number of works, some for the guidance of the monks of his abbey and others as theological treatises. But during that same time, after meeting Bernard, abbot of the Cistercian abbey of Clairvaux, he longed to become a Cistercian. He finally satisfied that dream in 1135, when he became a monk at Signy. His final work was the first of the five books that constitute the Vita Prima Sancti Bernardi. The nine chapters in this book explore William’s thought as represented in his twenty works, ranging from his earliest theo...
We at Regent College are proud to present the best of CRUX for the years 1979-89 in this volume. With Heart, Mind & Strength exemplifies what we are trying to do at Regent College -- to give our best, our all, to God. We have selected essays from the pages of the College journal, written by faculty, alumni and friends, on relevant issues, where the Bible meets today's world. The collection reflects the viewpoints and the wide range of interests we have -- biblical studies, theology, history, spirituality and interdisciplinary matters. The authors include Klaus Bockmuehl, J.I. Packer, James Houston, Carl E. Armerding, Gordon Fee and W. Ward Gasque -- all well known through their own books, al...
There were two Bernards of Clairvaux. The first was the genuine Bernard who lived from 1090 to 1153, and wrote letters, sermons, and treatises that are of major consequence in the history of the twelfth century. The second is a host of writers, most of whom have not been identified, who wrote treatises attributed to the genuine Bernard, but that were not from his pen. This volume, the first complete translation in more than three hundred years, presents one of the most important texts in the history of medieval Latin spirituality. Written between 1170 and 1190 by an unidentified Cistercian monk-priest, Meditationes piisimae, “Very Devout Meditations,” became one of the most popular and widely distributed pieces of spiritual literature in the whole of the Middle Ages. The work survives in at least 670 manuscripts, with the complete English translation of the treatise published in 1701.
For every major feast,saint's day and commemoration in the calendars of the Anglican churches in the UK, this liturgical resource and spiritual companion offers a feast of readings that reflects the richness,depth and variety of the Christian tradition.