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Christians tend to divide into three camps: evangelical, sacramental, and pentecostal. But must we choose between them? Drawing on the New Testament, Christian history, and years of experience in Christian ministry, Gordon T. Smith argues that the church not only can be all three, but in fact must be all three in order to truly be the church.
As the millennium approached, the number of independent African Pentecostal churches in Britain increased rapidly. Having assimilated classical Pentecostalism and the charismatic movement, and having begun to find ways of working with the Caribbean Pentecostal denominations, it remained to be seen how UK evangelicalism would fare with African Pentecostals. This book looks at the intricacies of the relationship at a time that provided ample opportunities to weigh the benefits and challenges of integration from every possible angle.
Development was founded on the belief that religion was not important to development processes. The contributors call this assumption into question and explore the practical impacts of religion by looking at the developmental consequences of Pentecostal Christianity in Africa, and by contrasting Pentecostal and secular models of change.
The global growth of Pentecostal movements during the course of the twentieth century has been widely documented although, to date, there has been little written on their developing ecclesiology. After making the case for a concrete rather than idealised approach to ecclesiology, this book describes and analyses the transitions that have framed the ways in which Australian Pentecostals have understood church life and mission. From a loosely knit faith missions movement, to congregational free church structures, to the so-called apostolic models of mega-churches, Australian pentecostalism stands as a microcosmos of ecclesial developments that have occurred throughout the world. This book, therefore, provides a means of reflecting upon what has been gained and lost in the process of ecclesiological change.
There are approximately 111 separate sects and denominations that are classified as Oneness Pentecostal Churches. These congregations are found in nearly every city and town in the United States, as well as around the world. They get their distinctive name from the fact that they do not believe in the orthodox doctrine of the Trinity. They believe that all who do believe in the Trinity are spiritually lost because they have adopted a pagan doctrine. They differ from other Pentecostals and the rest of the historical church on several important issues, earning them the title of a Pseudo-Christian Cult by established cult watching organizations and cult experts. The book, Oneness Pentecostal Ch...
Development was founded on the belief that religion was not important to development processes. The contributors call this assumption into question and explore the practical impacts of religion by looking at the developmental consequences of Pentecostal Christianity in Africa, and by contrasting Pentecostal and secular models of change.
In this very readable book, Roy Francis tells a personal story of growing up in a Black Pentecostal home and how, as part of the Windrush generation, his parents, like many others from the Caribbean came to Britain for the chance of a better life. This book explains the problems they faced. The religious climate they found, and their music. He explains why his parents left Jamaica to come to Britain, describes the country they came to, the environment they found, how they attempted to adjust, the religious climate in the country, and how when they faced racism, this was something entirely new to them. Many were Christians and members of the established church in the West Indies. He tells the...
The global growth of Pentecostal movements during the course of the twentieth century has been widely documented although, to date, there has been little written on their developing ecclesiology. After making the case for a concrete rather than idealised approach to ecclesiology, this book describes and analyses the transitions that have framed the ways in which Australian Pentecostals have understood church life and mission. From a loosely knit faith missions movement, to congregational free church structures, to the so-called apostolic models of mega-churches, Australian pentecostalism stands as a microcosmos of ecclesial developments that have occurred throughout the world. This book, therefore, provides a means of reflecting upon what has been gained and lost in the process of ecclesiological change.
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Although part of a worldwide Christian spirituality, Pentecostals and Charismatics in the UK are rooted in British religiosity dating back to at least the 1920s. However, the emergence of migrant communities from the Caribbean and Africa since the 1950s has tended to attract popular attention and consequentially has come to represent the popular public face of Pentecostals and Charismatics in Britain. Latterly, however, an intellectual base has begun resisting the anti-intellectual reputation that has attached itself to Pentecostalism. This book draws upon the scholarship of eminent academics and practitioners in the field of Pentecostal and Charismatic studies, who together consider the ...