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In this volume, Peter S. Perry describes what performance criticism is and shows its application to biblical studies and theology. He draws on the best thinkers and practitioners in this field as well as his own experience to show how performance criticism can open up the meaning of and appreciation for biblical texts. In addition, Perry presents challenges for the future of performance criticism and its role in biblical interpretation generally. Each volume in the new Insights series discusses discoveries and insights gained into biblical texts from a particular approach or perspective in current scholarship. Accessible and appealing to today’s students, each Insight volume will discuss (1) how this method, approach, or strategy was first developed and how its application has changed over time; (2) what current questions arise from its use; (3) what enduring insights it has produced; and (4) what questions remain for future scholarship.
Have you ever come face to face with the devil? In a tapestry of sports, business, and dating, there is an evil presence that is not quite visible to anyone: The Bedroom Strangler. A serial killer that scales fifteen storey buildings, enters through the balcony, and stealthily slithers under the bedroom bed, with the sole intent of raping and murdering innocent women in their sleep. He has been classified as the worst serial killer in Ontario history and Canada's most dangerous criminal ever, operating at the height of London's 40 year serial killer period, from 1974 - 1978. The Bedroom Strangler is a member of a gym. It is the same gym the protagonist managed during the 1970's. Members of t...
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This volume is written in the context of trauma hermeneutics of ancient Jewish communities and their tenacity in the face of adversity (i.e. as recorded in the MT, LXX, Pseudepigrapha, the Deuterocanonical books and even Cognate literature. In this regard, its thirteen chapters, are concerned with the most recent outputs of trauma studies. They are written by a selection of leading scholars, associated to some degree with the Hungaro-South African Study Group. Here, trauma is employed as a useful hermeneutical lens, not only for interpreting biblical texts and the contexts in which they were originally produced and functioned but also for providing a useful frame of reference. As a consequence, these various research outputs, each in their own way, confirm that an historical and theological appreciation of these early accounts and interpretations of collective trauma and its implications, (perceived or otherwise), is critical for understanding the essential substance of Jewish cultural identity. As such, these essays are ideal for scholars in the fields of Biblical Studies—particularly those interested in the Pseudepigrapha, the Deuterocanonical books and Cognate literature.