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The theodicy of the remarkable Scottish Congregationalist theologian Peter Taylor Forsyth has long been recognized as a vital and significant contribution to twentieth-century theology. Up until now, however, there has not been a substantial full-length treatment of Forsyth's work on the problem of evil. The Theodicy of Peter Taylor Forsyth fills this lacuna by setting out, in a fairly systematic and comprehensive manner, Forsyth's justification of God in the face of evil. In so doing, it also illuminates several other related areas of his thought, such as his epistemology and Christology, as well as his understanding of sin, the atonement, providence, divine passibility, human origins, and ...
"Here is a no-nonsense theologian who goes for the jugular. In Forsyth's company we are aware of both the glory and the gravity of what we are doing when we go to our knees in prayer." -Eugene H. Peterson P. T. Forsyth is sometimes described as an English pre-cursor to Karl Barth. He was born in 1848 to a Scottish family of humble origins and later in life attended Aberdeen University, where he graduated with first-class honours in classical literature in 1869. In 1876 he was ordained and called to minister in Shipley, Yorkshire. In his early ministry in the Congregational Church, Forsyth fought orthodoxy and sought for the right to rethink Christian theology and pursue liberal thought. In 1...
ÒIt is sometimes said that the great question of the hour for the Church's belief is Christological; it is the question of Christ's person. That is true. But it is the question of the cross all the same.Ó (p16)Written over seventy years ago, P.T. Forsyth's ÒCruciality of the CrossÒ continues to provide an excellent and vital foundation for an understanding of the Christian doctrine of the atonement.
This book is a unique look at the Scottish theologian Peter Taylor Forsyth (1848–1921). Forsyth was an important theologian whose significance has been increasingly realized in the years since his death. He wrote a number of books and articles that focused on central aspects of the Christian gospel and their meaning for the church and the faith of church members in their daily lives. Each of the eighty-four devotions in this book takes a short theological quotation from Forsyth and explores its meaning and its significance for Christian living today—both for the church and for individual Christians. Here is spiritual wisdom that can help foster a stronger theological understanding and a more vital Christian life.
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This is a series of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers in the 16th century to the end of the 20th century. It represents a major project of the Association of Denominational Historical Societies and Cognate Libraries. of such topics as theology, philosophy, worship, socio-political concerns, and so on. Prepared by a team of 12 editors, all of whom are expert in their areas, and drawn from a number of the relevant traditions, it should provide a much needed comprehensive view of Nonconformity, told largely in the words of those whose story it is. Nonconformity. Through contemporary writings it provides a lively insight into the life and thought of the Methodists, Congregationalists, Baptists, Quakers, Unitarians and other groups that formed pieces in the diverse mosaic of the 19th-century chapels. Each aspect of Nonconformity has an introductory discussion, which includes a guide to the secondary literature on the subject, and each passage from a primary source is put in context.
The God of Christian faith is, according to Peter Taylor Forsyth, a God of holy, righteous love. As a result, God’s intervention in human life is morally robust. It seeks the transformation of its recipients toward holy love, reaching its high points is in the cross of Jesus Christ. Paul Moser and Benjamin Nasmith expertly gather together twenty of Forsyth’s essays clarifying the nature and manifestation of God’s love. Forsyth contends that God is an active personal agent who desires interpersonal fellowship with humans, and that the authority governing that fellowship is His love. Attending to the experience of God in moral conscience, where one can experience forgiveness and redemption by God, Forsyth’s writing challenges readers to consider whether their experience includes an encounter with a God who manifests holy love.
This classic defense of orthodox Christianity, written to counter the liberalism that arose in the early 1900s, establishes the importance of scriptural doctrine and contrasts the teachings of liberalism and orthodoxy on God and man, the Bible, Christ, salvation, and the church. J. Gresham Machen s Christianity and Liberalism has remained relevant through the years ever since its original publication in 1923. It was named one of the top 100 books of the millennium by World magazine and one of the top 100 books of the twentieth century by Christianity Today. / An admirable book. For its acumen, for its saliency, and for its wit, this cool and stringent defense of orthodox Protestantism is, I ...