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In the days when New York City's most populous area was below Fourteenth Street, what is today the oldest theological seminary of the Episcopal Church enrolled its first students at St. Paul's Chapel. Founded in 1817, before a decade had passed the Seminary moved to the woods and fields of Clement Clarke Moore's country estate just north of the town in Chelsea. There its stone buildings soon became a familiar landmark. The General Seminary still occupies that site, now Chelsea Square, on the lower west side. For a hundred and fifty years its life has been intimately interwoven, not only with that of the Episcopal Church, but also with the changing scene of New York City. Dr. Dawley's history...
Christian Homeland focuses on the involvement of clergy and prominent laity of the Episcopal Church in Middle Eastern affairs, both religious and political, between the Greek War of Independence (1821-1829) and the Second Arab-Israeli War (1956-1957), with a brief epilogue covering additional events up to the present day. As the birthplace of the Christian faith, the Middle East had always been an area of fascination to church people in the West, and with the expansion of American diplomatic and commercial interests into the Mediterranean in the early nineteenth century, Episcopalians and other American Protestants felt called to similarly export their religious values into the region. Begin...
A comprehensive introduction to conciliarism, decision-making and conflict-resolution in the history of the Christian church.
Details the experiences of the first generation of Americans who inherited the independent country, discussing the lives, businesses, and religious freedoms that transformed the country in its early years.
The dioceses of San Joaquin, Pittsburgh, Fort Worth, and Quincy voted to secede from the Episcopal Church. The bishop of Pittsburgh was deposed for abandonment of communion, with several other bishops removed from ministry in the Episcopal Church after declaring their alignment with other provinces of the Anglican Communion. The diocese of Virginia is in the midst of protracted legal battles with parishes seeking to leave with property, with Virginia lower courts issuing rulings reflecting minority interpretation of The Episcopal Church governance. What's going on, who's in charge, and what about real-property assets? In order to determine the locus of authority within the Episcopal Church, ...
Archbishop Fisher’s archiepiscopate reflected the central issues of his time and place. It was Fisher who oversaw an immense programme of reforms which effectively recast the institutions of the Church of England for generations to come. It was Fisher who proved to be the essential architect, politician and diplomat behind the creation of a worldwide Anglican Communion. His determination to promote the development of relations with other churches produced a vital contribution to the cause of ecumenism, which culminated in his momentous meeting with Pope John XXIII. Archbishop Fisher was a vigorous participant in the questions which defined national and international life. This book explore...
No period of British history generates such deep interest as the reign of Elizabeth I, from 1558 to 1603. The individuals and events of that era continue to be popular topics for contemporary literature and film, and Elizabethan drama, poetry, and music are studied and enjoyed everywhere by students, scholars, and the general public. The Historical Dictionary of the Elizabeth World provides clear definitions and descriptions of people, events, institutions, ideas, and terminology relating in some significant way to the Elizabethan period. The first dictionary of history to focus exclusively on the reign of Elizabeth I, the Dictionary is also the first to take a broad trans-Atlantic approach to the period by including relevant individuals and terms from Irish, Scottish, Welsh, American, and Western European history. Editors' Choice: Reference
Offering fuller understandings of both dramatic representations and the complexities of religious culture, this collection reveals the ways in which religion and performance were inextricably linked in early modern England. Its readings extend beyond the interpretation of straightforward religious allusions and suggest new avenues for theorizing the dynamic relationship between religious representations and dramatic ones. By addressing the particular ways in which commercial drama adapted the sensory aspects of religious experience to its own symbolic systems, the volume enacts a methodological shift towards a more nuanced semiotics of theatrical performance. Covering plays by a wide range of dramatists, including Shakespeare, individual essays explore the material conditions of performance, the intricate resonances between dramatic performance and religious ceremonies, and the multiple valences of religious references in early modern plays. Additionally, Religion and Drama in Early Modern England reveals the theater's broad interpretation of post-Reformation Christian practice, as well as its engagement with the religions of Islam, Judaism and paganism.