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Simon the High Priest in Sirach 50
The present exegitical study of the Hebrew and Greek texts of Sirach 50 provides an impressive illustration of Israels religion from 200-132 BCE, offering two pictures of Simon the High Priest, one by Ben Sira and one by his grandson.
Hip Priest
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Effective Leadership in Adventure Programming, 3E
Effective Leadership in Adventure Programming, Third Edition, details the art and science of adventure leadership. This thorough update of the groundbreaking text covers the latest research, issues, and trends in adventure education and provides a new model for building core competencies.
Scarlet Ribbons
Scarlet Ribbons is the story of the Rev. Simon Bailey, a priest with AIDS, and the remarkable support he received from his Yorkshire mining village parish. He remained rector of Dinnington until the end: the only priest with AIDS to stay in his parish. In 1995, BBC's Everyman screened Simon's Cross, his story, and received a phenomenal response. In his struggle to make sense of his suffering and approaching death, Simon articulated the suffering of the many: the sick, the bereaved, those trying to come to terms with their homosexuality, other AIDS sufferers and their carers. Simon's sister, journalist Rosemary Bailey, has tried, as he did, to make some sense of his death. Her unsentimental and poignant account is a story for our time.
Priest
There are many rules a priest can't break. A priest cannot marry. A priest cannot abandon his flock. A priest cannot forsake his God. I've always been good at following rules. Until she came. Then I learned new rules. My name is Tyler Anselm Bell. I'm twenty-nine years old. Six months ago, I broke my vow of celibacy on the altar of my own church, and God help me, I would do it again. I am a priest and this is my confession.
History, Culture, and Religion of the Hellenistic Age
While the first American edition of this book, published more than a decade ago, was a revised translation of the German book, Einführung in das Neue Testament, this second edition of the first volume of the Introduction to the New Testament is no longer dependent upon a previously published German work. The author hopes that for the student of the New Testament it is a useful introduction into the many complex aspects of the political, cultural, and religious developments that characterized the world in which early Christianity arose and by which the New Testament and other early Christian writings were shaped.
