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Richard Davis has expertly crafted a stirring narrative of the last years of Song, focusing on loyalist resistance to Mongol domination as more than just a political event. Davis convincingly argues that Song martyrs were dying for more than dynasty alone: martyrdom can be linked to other powerfully compelling symbols as well. Seen from the perspective of the conquered, the phenomenon of martyrdom reveals much about the cultural history of the Song. Davis challenges the traditional view of Song martyrdom as a simple expression of political duty by examining the phenomenon instead from the perspective of material life and masculine identity. He also explores the tensions between the outer court of militant radicals and an inner court run by female regents—tensions that reflect the broader split between factions of Song government as well as societal conflict. Davis reveals the true magnitude of the loyalist phenomenon in this beautifully written, fascinating study of Song political loyalty and cultural values.
The essays in this volume transcend Eastern and Western geographical boundaries during a loosely defined medieval and early modern period, ranging from Carolingian Europe to Qing China, and pull rituals out of their geographical contexts. Cultural history binds these essays together. This volume permits readers to compare ritual in religious and secular contexts, in the East and West, and to focus on the purposes of ritual, without being caught up in localism or historical jingoism. The various essays are organized chronologically and thematically; they focus on ritual and gender, law, identity and political legitimization. They cover topics as varied as the spatial appropriation of surfaces and territories, charity, carnival, women's magic, the Jesuits, graffiti, theater, business, medicine, Qing imperial ceremonies, Chinese princesses coming of age, spiritual reconciliation, and the Great Western Schism. Contributors include: Catherine Bell, Virginia A. Cole, Andrée Courtemanche, James L. Hevia, Michael W. Maher, S.J., Véronique Plesch, Marguerite Ragnow, Martha Rampton, Eric C. Rath, Dylan Reid, Kathryn Reyerson, Joëlle Rollo-Koster, and Ann Waltner.
This volume demonstrates the importance of gender mainstreaming in examining social issues and making decisions that affect women and men. In so doing, the essays of the book enrich our understanding of the social structures and trends within contemporary Hong Kong society and at the same time restate the need for gender-sensitive perspectives in policy-making.
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This volume of the Biographical Dictionary of Chinese Women completes the four-volume project and contains more than 400 biographies of women active in the Tang through Ming dynasties (618-1644). Many of the entries are the result of original research and provide the only substantial information on women available in English. Of note is the inclusion of a large number of women who reached positions of authority during this period as well as women artists and writers, especially poets, during this period of increased female literacy and more liberal social attitudes to women's cultural roles. Wherever possible, entries incorporate translations of poems and sometimes prose works so as to let the women speak for themselves. The book also includes a multitude of entertainers and actresses. The volume includes a Guide to Chinese Words Used, a Chronology of Dynasties and Major Rulers, a Finding List by Background or Fields of Endeavor, and a Glossary of Chinese Names. It will prove to be a useful tool for research and teaching.
A vivid depiction of the racism suffered by a mixed-race family in rural South Dakota.
"In the late tenth and eleventh centuries, a group of people known in Western and Japanese scholarship as the Tangut established an independent regime in the Ordos (present-day Ningxia, Shaanxi, Gansu, and Inner Mongolia). It quickly grew into the Xia empire, a multiethnic, multilingual state whose ruling dynasty, a people ethnically and linguistically related to Tibetans, adapted elements of Chinese and Inner Asian statecraft, culture, and religion. Xia continued to grow in prominence, and its people became renowned throughout Asia as devout Buddhists. An imperial state was formally born in 1038 and chronicled its existence up to 1227, when it was finally crushed in Chinggis Khan's last campaign." "The Great State of White and High is the first book-length treatment in English of Tangut Xia history. Exhibiting a mastery of languages, Ruth Dunnell has produced a pioneering, systematic study using primary and secondary sources in Tangut and Chinese to reconstruct early imperial Xia history from the inside."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved