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The Theology of Illness
An examination of three interpretations of the most universally acknowledged piece of rhetoric in the history of the West, The Sermon on the Mount. The three interpretations examined, from the perspectives of faith and language, are: St Augustine, from the Latin and Catholic tradition; St John Chrysostom, the Greek and Orthodox tradition; and Martin Luther, the Reformation and Protestant tradition. Together and yet separately, they illuminate both the Sermon and the speaker for anyone who still takes the challenge of faith, and language, seriously.
The New Media Epidemic
Dr. Jean-Claude Larchet, renowned for his examinations of the causes and consequences of spiritual and physical illness, tackles the pressing question of the societal and personal effects of our societal use of new media. The definition of new media is broad—from radio to smart phones—and the analysis of their impact is honest and straightforward. His meticulous diagnosis of their effects concludes with a discussion of the ways individuals might limit and counteract the most deleterious effects of this new epidemic.
Life After Death According to the Orthodox Tradition
This book is an accessible and well organised synthesis of the ancient Christian understanding of death and the afterlife. It will benefit all who desire to understand the classical Christian teaching of what lies beyond our temporal life.
Mental Disorders & Spiritual Healing
This work, the third panel of a triptych dedicated by the author to the notion of illness derived from the patristic and hagiographic texts of the Christian East from the first to the fourteenth centuries, makes an essential contribution to the history of mental illnesses and their therapies in a domain very little studied until now. Confronted by the numerous problems still posed today in understanding these illnesses, their treatment, and their relationship to those who are sick, he shows the importance offered for reflection and current practice by early Christian thought and experience. After indicating how the Fathers understood the psyche and its relationship with body and spirit, the ...
A Saint for East and West
In 1054 CE, the Great Schism between Eastern and Western Christianity occurred, and the official break of communion between the two ancient branches of the church continues to this day. There have been numerous church commissions and academic groups created to try and bridge the ecumenical divides between East and West, yet official communion is still just out of reach. The thought of St. Maximus the Confessor, a saint of both churches, provides a unique theological lens through which to map out a path of ecumenical understanding and, hopefully, reconciliation and union. Through an exposition of the intellectual history of Maximus' theological influence, his moral and spiritual theology, and his metaphysical vision of creation, a common Christianity emerges. This book brings together leading scholars and thinkers from both traditions around the theology of St. Maximus to cultivate greater union between Eastern and Western Christianity.
The Spiritual Roots of the Ecological Crisis
Many Christians are tempted to dismiss concerns over the environment and the catastrophic effects of climate change. After all, prominent voices who most vociferously warn us about this crisis tend to also advocate a wider worldview antithetical to Christian teachings. In this text, noted philosopher and scholar Jean-Claude Larchet finds the roots of the global ecological crisis in a rejection of a truly Christian cosmology. Explaining the relationship between man and nature ordained by God in the beginning, Larchet bases the degradation of the creation ultimately in the primordial fall and outlines how we have arrived at the present crisis point. Finally, the author proposes principles and actions deeply rooted in his Christian ethos that would allow mankind to restore and reinvigorate its relationship with nature.
Theology of the Body
"God formed the human body from the dust of the earth in his image and likeness (Gen 1.26; 2.7), and calls us to become "partakers of the divine nature" (2 Pet 1.4). But in our fallen state, we find ourselves in a different condition, crying out, "Who will deliver me from this body of death?" (Rom 7.24) For this reason, Christ--in whom "the fullness of the Godhead dwells bodily" (Col 2.9)--came to save both our souls and our bodies. "He himself bore our sins in his body on the tree" (1Pet 2.24). Because of this "creation itself will be set free from its bondage to corruption ... And not only the creation, but we ourselves ... groan inwardly as we wait eagerly for adoption as sons, the redemp...
