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In the pains and hopes of his people, Raheb reveals an emerging Palestinian Christian theology.
The essays contained in this book provide an introduction to the history, challenges, and hopes of contemporary evangelical Arab Christians in Israel (and to a lesser degree in the West Bank). After opening with a general overview of Arab Christianity in the Holy Land, the following chapters treat different aspects of the evangelical Arab experience: the founding of the Convention of Evangelical Churches in Israel (CECI) as well as a theological seminary for the training of church workers (Nazareth Evangelical Theological Seminary [NETS]), the self-understanding of Arab Baptists in terms of their identity and relation to other groups in Israel, an Arab perspective on the relationship between Arab evangelicals and Messianic Jews, as well as the struggles, hopes, and fears of another "evangelical" community that is usually hidden from view, namely, that of Muslim converts to Christianity in Israel, the West Bank, and the Middle East in general. The final chapter offers a detailed bibliography on "Arabophone Christianity" in Israel and Palestine.
A Palestinian Christian theologian shows how the reality of empire shapes the context of the biblical story, and the ongoing experience of Middle East conflict.
Jesus is calling his church to be a multiethnic and missional people who listen and learn from the many voices of world Christianity. Graham Joseph Hill issues a moving call for churches to be missional by being conformed to the image of Jesus Christ. Hill does this by exploring the thinking of twenty-five Asian, African, Latin American, Indigenous, African American, diaspora, Caribbean, Oceanian, Eastern European, and Middle Eastern pastors and theologians. These are as diverse as Melba Padilla Maggay, Emmanuel Katongole, Lamin Sanneh, Oscar Muriu, Ruth Padilla DeBorst, Pope Francis, Richard Twiss, Lisa Sharon Harper, Willie James Jennings, Ada Maria Isasi-Diaz, Soong-Chan Rah, and Mitri Ra...
This first book of the Holding Their Own series, A Story of Survival, is set in the year 2015, when the world is burdened by the second Great Depression. The United States, already weakened by internal strife, becomes the target of an international terror plot. A series of attacks results in thousands of casualties and disables the country's core infrastructure. The combination of economic hardship and the staggering blow of the terror attacks results in a collapse of the government. This is a realistic story of how an average, middle class couple survives the cascading events brought on by international politics, high tech military actions and the eventual downfall of society. All of their survival skills are tested during the action packed expedition in a world that resembles the American West of 200 years past.& ;& ;As previewed in the Epilogue of book one, "Holding Their Own II: The Independents" is scheduled for publication Spring of 2012.
Remembering Lived Lives is a religious historiography book that focuses on issues and theorists located primarily in Latin America. Instead of joining the chorus of contemporary European intellectuals like Slavoj Žižek, who insist on a renewed Eurocentrism, this study challenges both historians and theologians to take seriously the work done by theorists located in what Enrique Dussel calls the underside of modernity. This is an interdisciplinary work that opens with Karl Barth's outline for historical-theological study and closes with an analysis of the film The Mission. Written for both the history or theology instructor and student, it deals with subjects like church history, biography as theology, liberation theology as primary source material, photographs, and historical movies.
Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and n...
Christianity arose from the lands of biblical Palestine and, regardless of its twentieth century associations with the Arab-Israeli conflict, to Christians around the world it remains first and foremost the birthplace of Christianity. Nevertheless the size of the Christian population among Palestinians today living in Israel and the Palestinian territories is now relatively insignificant. In Radical Christianity in the Middle East, Samuel J. Kuruvilla argues that Christian Palestinians often emply politically astute as well as theologically radical means in their efforts to prove relevant as a minority community within Israeli and Palestinian societies. Examining the political background of ...
In recent decades there has been a seismic shift in world Christianity. Whereas formerly Christianity existed as a Caucasian Euro-American phenomenon, the majority of Christians today reside in the Southern Hemisphere, or the Global South. And what is true for the demographics of Christianity has followed lockstep for its theological developments. The era of German theologians setting the tone for global church are gone. Today, some of the loudest and most creative voices in theology speak from the emerging contingencies of the Global South, for example, promoting Latinx, Black, Caribbean, and Asian theologies and their influence often influences the conversation in the United States and Eur...
The most violent American and European anti-Semites in the 21st century, including not only Jihadists but also white (and black) supremacist terrorist, made some reference to religion in their hatred of Jews. This is surprising. Religious antisemitism is often seen as a relic of the past. It is more associated with pre-modern societies where the role of religion was central to social and political order. However, at the end of the 19th century, animosity against Judaism gave way to nationalistic and racist motives. People, such as Wilhelm Marr, called themselves anti-Semites to distinguish themselves from those who despised Jews for religious reasons. Since then, antisemitism has gone throug...