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Which books did the British working classes read--and how did they read them? How did they respond to canonical authors, penny dreadfuls, classical music, school stories, Shakespeare, Marx, Hollywood movies, imperialist propaganda, the Bible, the BBC, the Bloomsbury Group? What was the quality of their classroom education? How did they educate themselves? What was their level of cultural literacy: how much did they know about politics, science, history, philosophy, poetry, and sexuality? Who were the proletarian intellectuals, and why did they pursue the life of the mind? These intriguing questions, which until recently historians considered unanswerable, are addressed in this book. Using in...
“A meticulous mixture of social and family history . . . Whether or not you have mining connections, this is an interesting socio-economic read.” —Your Family Tree In the 1920s there were over a million coalminers working in over 3000 collieries across Great Britain, and the industry was one of the most important and powerful in British history. It dominated the lives of generations of individuals, their families, and communities, and its legacy is still with us today—many of us have a coalmining ancestor. Yet family historians often have problems in researching their mining forebears. Locating the relevant records, finding the sites of the pits, and understanding the work involved a...
In the latter half of the twentieth century, historians came to consider “politics” to mean more than simply the formal institutions and apparatus of government, run by a small minority of wealthy, educated elite men. The word has been adopted by historians of different genres as synonymous with power, or agency, and the scope for “political” activity has been widened to incorporate a variety of everyday events and ordinary people. These collected essays explore the quotidian experience of politics in the form of popular politics, religion and popular culture. The contributors consider, for example: the politics of the alehouse, the politics of Methodism, the interrelationship between plebeian agency, custom and memory, the politics of economics, dramatic agency and the politics of the spiritual parish. Collectively they suggest that political activity was embedded in almost every aspect of life. In addition they draw on interdisciplinary theory, in particular the “spatial turn” and how it can be used to better understand popular agency.
Drawing on extensive archival and library sources, Karsten explores these collisions and arrives at a number of conclusions that will surprise.
Issues for autumn 1961- include the Standing Conference for Local History Bulletin.
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The Folklore of Gloucestershire