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Writing Tangier discusses an array of topics relating to the literature on Tangier from the seventeenth century to the present. Major questions include: Why has Tangier come to play an important role in contemporary world literary history as a signifier in the literary imagination; what is the nature of the inter-textual output produced through Paul Bowles' translations of the oral tales of a circle of uneducated storytellers (including Mohammed Mrabet and Larbi Layachi) and the text (For Bread Alone) brought to Bowles by the literate Mohamed Choukri; how do academics, artists, and writers who have been based in the city or who have written about it assess the various socio-economic, politic...
A sociologist examines the history of Egypt from the pharaohs to the present, shedding light on its cultural deterioration and the dilemmas it faces today. The story of Egypt’s long history is one of gradual descent from a wealthy, organized, sophisticated society to its contemporary milieu of corruption and poverty. For more than four thousand years, it earned the moniker om el donya, mother of the world. But when Cleopatra died, the independent rule of the pharaohs died with her. This seismic event not only transferred power to Rome, but also shattered the foundations of Egyptian society. For the following two millennia, a succession of foreign occupations and despotic rulers undermined Egypt’s national identity. They exported her wealth, imported a new language and culture, and spawned social values that are inimical to the very notion of modernity. Understanding these developments provides one possible route to getting a handle on the social and cultural situation in Egypt today.
This book combines historical, sociological and ethnographic research methods to provide a rich and multi-faceted study of the Muslim presence in Ireland in its historical and contemporary dimensions.
Does Islam call for the oppression of women? Non-Muslims point to the subjugation of women that occurs in many Muslim countries, especially those that claim to be "Islamic," while many Muslims read the Qur’an in ways that seem to justify sexual oppression, inequality, and patriarchy. Taking a wholly different view, Asma Barlas develops a believer’s reading of the Qur’an that demonstrates the radically egalitarian and antipatriarchal nature of its teachings. Beginning with a historical analysis of religious authority and knowledge, Barlas shows how Muslims came to read inequality and patriarchy into the Qur’an to justify existing religious and social structures and demonstrates that t...
"Beyond the Global Culture War" presents a cross-cultural critique of global liberalism and argues for a broad-based challenge that can meet it on its own scale. Adam Webb is one of our most exciting and original young scholars, and this book is certain to generate many new debates. This timely volume probes many of the key challenges we face in the new millennium. This is essential reading for all students of politics and globalization.
If films drawing on Middle East tropes often highlight white Westerners, figures such as Sinbad and the Thief of Bagdad embody a counter-tradition of protagonists, derived from Islamic folklore and history, who are portrayed as ‘Other’ to Western audiences. In Muslim Heroes on Screen, Daniel O’Brien explores the depiction of these characters in Euro-American cinema from the silent era to the present day. Far from being mere racial masquerade, these screen portrayals are more complex and nuanced than is generally allowed, not least in terms of the shifting concepts and assumptions that inform their Muslim identity. Using films ranging from Douglas Fairbanks’ The Thief of Bagdad, The 7th Voyage of Sinbad, El Cid, Kingdom of Heaven and The Message to The Wind and the Lion, O’Brien considers how the representational strategies of Western filmmakers may transcend such Muslim stereotypes as fanatic antagonists or passive victims. These figures possess a cultural significance which cannot be fully appreciated by Euro-American audiences without reference to their distinction as Muslim heroes and the implications and resonances of an Islamicized protagonist.
This collective volume provides an integrative historical and contemporary discussion of Sunni EulamaE3/4 in the Middle East in both an urban and a semi-tribal context. The various chapters reinforce a renewed interest in the position of the EulamaE3/4 in modern times and offer new insights as to their ideological vitality and contribution to the public discourse on moral and sociopolitical issues.
The essays in this volume explore the complexities of the relationship between states, social groups and individuals in contemporary North Africa, as expressed through the politics, culture and history of nationhood. From Morocco to Libya, from bankers to refugees, from colonialism to globalisation, a range of individual studies examines how North Africans have imagined and made their world in the twentieth century.
Based on extensive fieldwork, Women of Fes shows how Moroccan women create their own forms of identity through work, family, and society. The book also examines how women's lives are positioned vis-à-vis globalization, human rights, and the construction of national identity.
Free-thinking poet, grammarian, social critic, and satirist, Abū al-‛Alā' al-Ma‛arrī (973–1057 CE) remains one of the more celebrated and intriguing personalities in the history of Arab Islamic civilization. Although the controversies surrounding his skepticism, cynicism, and anticlericalism have never been completely resolved, his more disquieting writings are commonly available in the Arab world, cited in standard histories of Arabic literature, and the subject of scholarly studies. Al-Ma‛arrī is universally recognized as a giant among the litterateurs of Islam, deservedly famous for the role that he played in the development of Arabic verse as a more serious vehicle of religio...