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Working with dreams in therapy can help clients establish a focus and reach core issues quickly, and can play an important clinical role in both brief and long-term therapeutic relationships. This accessible volume integrates the latest research on sleep and dreaming with a cognitive-experiential psychotherapeutic perspective, providing a comprehensive guide to dream interpretation. In clear, jargon-free prose, elucidated by extensive case material, the author presents a three-stage model of dream interpretation based on the premises that dreams reflect waking life, that their meaning is best understood in a collaborative effort between client and therapist, and that both cognitions and emotions are important in this process. An Appendix contains a reproducible, self-guided manual on dream interpretation featuring step-by-step instructions and worksheets. This Appendix is an ideal resource for therapists to use with clients.
Until 1969, the City of Winnipeg had undertaken only two public housing projects even though the failure of the market to provide adequate housing for low-income Winnipeggers had been apparent since the beginning of the century. By 1919, providing housing was a significant issue in municipal politics that was embraced by civic officials, professionals, reformers, labour leaders and social democratic politicians. It also became a proxy issue for refighting the 1919 General Strike at city hall. However, Winnipeg’s business community proved effective opponents of public housing. The struggle for public housing was also a struggle for democracy. Up until the 1960s, public housing required appr...
While slavery in Canada was abolished in 1834, discrimination remained. Race on Trial contrasts formal legal equality with pervasive patterns of social, legal, and attitudinal inequality in Ontario by documenting the history of black Ontarians who appeared before the criminal courts from the mid-nineteenth to the mid-twentieth centuries. Using capital case files and the assize records for Kent and Essex counties, areas that had significant black populations because they were termini for the Underground Railroad, Barrington Walker investigates the limits of freedom for Ontario's African Canadians. Through court transcripts, depositions, jail records, Judge's Bench Books, newspapers, and government correspondence, Walker identifies trends in charges and convictions in the Black population. This exploration of the complex and often contradictory web of racial attitudes and the values of white legal elites not only exposes how blackness was articulated in Canadian law but also offers a rare glimpse of black life as experienced in Canada's past.
In this book, Reinhold Kramer explores a variety of important social changes, including the resistance to objective measures of truth, the rise of “How-I-Feel” ethics, the ascendancy of individualism, the immersion in cyber-simulations, the push toward globalization and multilateralism, and the decline of political and religious faiths. He argues that the displacement, since the 1990s, of grand narratives by ego-based narratives and small narratives has proven inadequate, and that selective adherence, pluralist adaptation, and humanism are more worthy replacements. Relying on evolutionary psychology as much as on Charles Taylor, Kramer argues that no single answer is possible to the book title’s question, but that the term “postmodernity” – referring to the era, not to postmodernism – still usefully describes major currents within the contemporary world.
In December 1883, Peter Lazier was shot in the heart during a bungled robbery at a Prince Edward County farmhouse. Three local men, pleading innocence from start to finish, were arrested and charged with his murder. Two of them — Joseph Thomset and David Lowder — were sentenced to death by a jury of local citizens the following May. Nevertheless, appalled community members believed at least one of them to be innocent — even pleading with prime minister John A. Macdonald to spare them from the gallows. The Lazier Murder explores a community's response to a crime, as well as the realization that it may have contributed to a miscarriage of justice. Robert J. Sharpe reconstructs and contextualizes the case using archival and contemporary newspaper accounts. The Lazier Murder provides an insightful look at the changing pattern of criminal justice in nineteenth-century Canada, and the enduring problem of wrongful convictions.
The Manitoba Law Journal is a peer-reviewed journal founded in 1961. The MLJ's current mission is to provide lively, independent and high caliber commentary on legal events in Manitoba or events of special interest to our community. This issue has articles from a variety of contributing authors.
A political and economic analysis of the history of working people in Alberta.
The hitchhiker seemed harmless. He was dressed in a blue suit and a colorful sweater, accessorized with a grey cap and tan shoes. He carried nothing. It was the morning of June 8, 1927, when the Chandler family picked up the well-dressed man in Minnesota and dropped him at the Canadian border. They had unwittingly transported notorious serial killer, “The Gorilla Man,” who had strangled more than twenty women from one end of the United States to the other. He would later murder Emily Patterson and 14-year-old Lola Cowan in Winnipeg. His identity was unknown. Written by Alvin A. J. Esau, The Gorilla Man Strangler Case: Serial Killer Earle Nelson is a detailed historical account of the Can...
" BACK IN PRINT WITH A NEW INTRODUCTION The turn of the last century saw a great wave of moral fervour among Protestant social reformers in English Canada. Their targets for moral reform were various: sex hygiene, immigration policy, slum clearance, prostitution, and “white slavery.” Mariana Valverde's groundbreaking The Age of Light, Soap, and Waterexamines the work and the ideas of moralist clergy, social workers, politicians, and bureaucrats who sought to maintain - or create - a white Protestant Canada. The morality idealized by evangelical, feminist, and medical activists was not, as is often assumed, completely repressive and puritanical. On the contrary, the self-defined social pu...