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During recent years, attempts have been made to move beyond the Eurocentric perspective that characterized the social sciences, especially anthropology, for over 150 years. A debate on the “anthropology of anthropology” was needed, one that would consider other forms of knowledge, modalities of writing, and political and intellectual practices. This volume undertakes that challenge: it is the result of discussions held at the first organized encounter between Iranian, American, and European anthropologists since the Iranian Revolution of 1979. It is considered an important first step in overcoming the dichotomy between “peripheral anthropologies” versus “central anthropologies.” The contributors examine, from a critical perspective, the historical, cultural, and political field in which anthropological research emerged in Iran at the beginning of the twentieth century and in which it continues to develop today.
For decades, political observers and pundits have characterized the Islamic Republic of Iran as an ideologically rigid state on the verge of collapse, exclusively connected to a narrow social base. In A Social Revolution, Kevan Harris convincingly demonstrates how they are wrong. Previous studies ignore the forceful consequences of three decades of social change following the 1979 revolution. Today, more people in the country are connected to welfare and social policy institutions than to any other form of state organization. In fact, much of Iran’s current political turbulence is the result of the success of these social welfare programs, which have created newly educated and mobilized social classes advocating for change. Based on extensive fieldwork conducted in Iran, Harris shows how the revolutionary regime endured through the expansion of health, education, and aid programs that have both embedded the state in everyday life and empowered its challengers. This focus on the social policies of the Islamic Republic of Iran opens a new line of inquiry into the study of welfare states in countries where they are often overlooked or ignored.
"An easily accessible account of the development of martyrdom ...Barlow presents a masterful account of how religion, death and sacrifice developed into the cult of martyrdom of today." Mia Bloom, University of Georgia and author of Dying to Kill: The Allure of Suicide Terror "Thoroughly researched, yet full of novel-like gripping narratives, this book succeeds in giving the reader a glimpse of what might happen in the mind of candidates to "martyrdom" while never loosing sight of the overall context that brings this phenomenon into being, and fuels it." Gilbert Achcar, author of The Clash of Barbarisms "Hugh Barlow is a gifted writer. In this book he uses his skills as a renowned sociologis...
The revised, second edition of this authoritative text, now in a single volume, surveys Islamic history and thought from its formative period to the present day. Widely updated with new chapters on intellectual thought and medieval development.
Study of a Jordanian village, focusing on the choice of available political strategies.
Offering a fuller understanding of the complexities and particular patterns of state formation in regions where tribes have exercised a significant influence, this volume focuses on the continuing existence of tribal structures and systems in contemporary times, within contemporary nation-states. The contributors offer hypotheses as to why these groups have managed to survive and what impact they have had on modern states ... --backcover.
After a brief overview of the glorious history of Iran interrupted by the invasion of external forces and periods of darkness, Journey from Tehran to Chicago addresses the mutual, beneficial interaction between Islamic and Iranian civilizations and cultures. It dissects and analyses maladaptive and adaptive behavioral patterns of certain Iranian leaders throughout history. Dr. Dizadji, an American-Iranian, describes his childhood, schooling, medical school training, and his army experience in Iran. He elaborates on the social, political, and economic states of Iran during that period, which he thinks have contributed to the Iranian revolution and the establishment of the Islamic Republic of ...
This volume contains the proceedings of the 32nd International Seminar on Nuclear War and Planetary Emergencies, which was attended by global leaders in their scientific fields, advisors to presidents, defence secretaries, and high-level diplomats. Readers are invited to participate in the fascinating debate on the wide range of subjects covered including migration, global warming, pollution, the cultural planetary emergency, AIDS and infectious diseases, water conflicts and energy.The proceedings have been selected for coverage in:• Index to Scientific & Technical Proceedings® (ISTP® / ISI Proceedings)• Index to Scientific & Technical Proceedings (ISTP CDROM version / ISI Proceedings)• Index to Social Sciences & Humanities Proceedings® (ISSHP® / ISI Proceedings)• Index to Social Sciences & Humanities Proceedings (ISSHP CDROM version / ISI Proceedings)• CC Proceedings — Engineering & Physical Sciences• CC Proceedings — Biomedical, Biological & Agricultural Sciences
Turkey's contemporary struggles with Islam are often interpreted as a conflict between religion and secularism played out most obviously in the split between rural and urban populations. The reality, of course, is more complicated than the assumptions. Exploring religious expression in two villages, this book considers rural spiritual practices and describes a living, evolving Sunni Islam, influenced and transformed by local and national sources of religious orthodoxy. Drawing on a decade of research, Kimberly Hart shows how religion is not an abstract set of principles, but a complex set of practices. Sunni Islam structures individual lives through rituals—birth, circumcision, marriage, military service, death—and the expression of these traditions varies between villages. Hart delves into the question of why some choose to keep alive the past, while others want to face a future unburdened by local cultural practices. Her answer speaks to global transformations in Islam, to the push and pull between those who maintain a link to the past, even when these practices challenge orthodoxy, and those who want a purified global religion.
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