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Discusses the nature of the human soul in relation to scientific principles of evolution and artificial intelligence. -- Back cover.
Is the existence of God a matter of faith or knowledge? Does God sometimes act miraculously or are there physical causes for everything? Is morality absolute or relative? Are humans truly free or does God's sovereignty determine everything? Whenbad things happen, is God the cause or are they the fault of humans? Too frequently Christians answer these questions with a Yes to one side and a No to the other side. Thomas Aquinas and Karl Barth answer Yes to both. Following their model, Machuga defends a third way which transcends the Enlightenment dichotomies of fideism vs. rationalism, supernaturalism vs. naturalism, relativism vs. absolutism, free will vs. predestination, and God's justice vs. his mercy. Machuga begins by showing how these false dichotomies grew out of the Enlightenment assumptions of mechanism, universal quantification, and mono-causation. He then corrects these demonstrably dubious assumptions by articulating a theory of dual-causation. The result is a thoroughly biblical understanding of God, miracles, and free will that can withstand the contemporary criticisms of both science and philosophy.
Having a careful ear and an open heart is vital to understanding the big ideas of the Universe. Two friends, Distefano and Machuga, put this on display here, vulnerably exploring some of humanity's most robust topics: what it means to be human, what it means to be saved, what it means to be lost, and what the meaning of life is. And while the authors agree on many things, including the ultimate fate of humanity, they do not necessarily agree on all the details of how we get there. But instead of "agreeing to disagree," they model for their readers what conversations of this variety should look like--agreement with a little pushback, and even some poking fun at one another from time to time. So, as Distefano advises, "take your time and enjoy these discussions." They are transparent and hopeful, refreshingly liberating, and are imbued with complete awe toward the goodness of the Creator and her creation.
No philosophical idea, no matter how small, can live alone. Ideas always gain their force, power, and life from their surroundings - their ecosystem. The ecosystem of ideas defended in this book comes from the ancient Greek philosopher Aristotle and his medieval interpreter, Thomas Aquinas. The ongoing relevance of their philosophical thought to twenty-first century issues is opened up in fascinating ways in this book. Life, the Universe, and Everything is the product of thirty years of teaching introductory courses in philosophy. Assuming no prior background, it only requires of readers an enquiring mind and a willingness to think carefully. An ideal guide to the big questions we face.
This book explores the character of the Eucharist as communion in and through sacrifice. It will stimulate discussion because of its controversial critique of the dominant paradigm for Eucharistic theology, its reclamation of St Thomas Aquinas’s theology of the Eucharist, and its response to Pope John Paul II’s Ecclesia de Eucharistia. Argues that the Eucharist cannot be separated from sacrifice, and rediscovers the biblical connections between sacrifice and communion. Timed to coincide with the Year of the Eucharist, proclaimed by Pope John Paul II. Reclaims the riches of St Thomas Aquinas’s theology of the Eucharist, which had recently been reduced to a metaphysical defence of transubstantiation.
- Is the existence of God a matter of faith or knowledge? - Does God sometimes act miraculously or are there physical causes for everything? - Is morality absolute or relative? - Are humans truly free or does God's sovereignty determine everything? - When bad things happen, is God the cause or are they the fault of humans? Too frequently Christians answer these questions with a Yes to one side and a No to the other side. Thomas Aquinas and Karl Barth answer Yes to both. Following their model, Machuga defends a "third way" which transcends the Enlightenment dichotomies of fideism vs. rationalism, supernaturalism vs. naturalism, relativism vs. absolutism, free will vs. predestination, and God's justice vs. his mercy. Machuga begins by showing how these false dichotomies grew out of the Enlightenment assumptions of mechanism, universal quantification, and mono-causation. He then corrects these demonstrably dubious assumptions by articulating a theory of dual-causation. The result is a thoroughly biblical understanding of God, miracles, and free will that can withstand the contemporary criticisms of both science and philosophy.
What is the ending to the human drama? Will all be reconciled to God in the end? Does God demand an altar, a corpse, and blood? Or, rather, is the Christian God set apart from all the other gods throughout history? All Set Free sets out to answer some of the more difficult questions Christians today are faced with. It will challenge the Augustinian understanding of hell and the Calvinist understanding of the atonement; replacing them with a more Christ-centered understanding of both doctrines. This book will also use the work of Rene Girard in order to reshape how many understand "what it means to be human." Then and only then should we ask: "Who is God?" Come explore what has become Matthew's theological pilgrimage to this point. Come discover the God of peace.
According to Larry Chapp, theology is left with two dire options in the aftermath of naturalism's apparent cultural triumph: provide modernity with an intellectually cogent theological vision or perish, along with that same culture, in the wasteland of our nihilism. Chapp's important book is grounds for hope that theology may live to see another day and that the pervasive nihilism may not have the last word. He correctly diagnoses the intellectual and cultural dangers posed by so-called scientific naturalism, lifting the lid on its alleged metaphysical neutrality and exposing this naturalism for what it fundamentally is: a bad theology which doesn't know itself. And more importantly still, he restores theology to its proper cosmological scope. Not only does "creation" become intellectually compelling in Chapp's deft hands, it elicits wonder and praise for its Creator and restores what is human in us. This is a hopeful development indeed and a sign of an indispensible book. - Michael Hanby, on back cover.
The Bible doesn't come with a secret decoder ring, which means that it is left to church theologians to make sense of the Bible's many intricate and overlapping themes. Over the centuries, the church has identified several themes--such as love and covenant--that have helped the faithful to better understand a sometimes bewildering book. In Holy People, Holy Land, authors Dauphinais and Levering make the case that holiness--which they define as communion with God through love of neighbor--is the central theme of Scripture. Holy People, Holy Land will give any reader the tools to better understand Scripture by showing how a holy God desires to recreate his children in his image so that they too can be holy.
Recent thinking in the interfaith dialogue and in the theology-science dialogue have taken a “pneumatological turn.” The Cosmic Breath explores this pneumatological theology as unfolded in the Christian-Buddhist dialogue alongside critical interaction with the theology-and-science conversation. As an attempt in comparative and constructive Christian philosophical theology, its central thesis is that a pneumatological approach to Buddhist traditions in further dialogue with modern science generates new philosophical resources that invigorate Christian thinking about the natural world and humanity’s place in it. The result is a transformation of the Buddhist-Christian dialogue from insights generated in the theology-and-science interface and a contribution to the religion-and-science dialogue from a comparative theological and philosophical perspective.