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The forgotten protagonist of this true account aspired to be a cubist painter in his native Kyïv. In a Europe remade by the First World War, his talents led him to different roles—intelligence operative, powerful statesman, underground activist, lifelong conspirator. Henryk Józewski directed Polish intelligence in Ukraine, governed the borderland region of Volhynia in the interwar years, worked in the anti-Nazi and anti-Soviet underground during the Second World War, and conspired against Poland’s Stalinists until his arrest in 1953. His personal story, important in its own right, sheds new light on the foundations of Soviet power and on the ideals of those who resisted it. By following the arc of Józewski’s life, this book demonstrates that his tolerant policies toward Ukrainians in Volhynia were part of Poland’s plans to roll back the communist threat. The book mines archival materials, many available only since the fall of communism, to rescue Józewski, his Polish milieu, and his Ukrainian dream from oblivion. An epilogue connects his legacy to the disintegration of the Soviet Union and the democratic revolution in Ukraine in 2004.
In the late nineteenth century, as a consequence of imperial conquest and a mobility revolution, Russia became a crossroads of the hajj, the annual Muslim pilgrimage to Mecca. The first book in any language on the hajj under tsarist and Soviet rule, Russian Hajj tells the story of how tsarist officials struggled to control and co-opt Russia's mass hajj traffic, seeing it not only as a liability, but also an opportunity. To support the hajj as a matter of state surveillance and control was controversial, given the preeminent position of the Orthodox Church. But nor could the hajj be ignored, or banned, due to Russia's policy of toleration of Islam. As a cross-border, migratory phenomenon, the...
This pioneering work treats the Ukrainian question in Russian imperial policy and its importance for the intelligentsia of the empire. Miller sets the Russian Empire in the context of modernizing and occasionally nationalizing great power states and discusses the process of incorporating the Ukraine, better known as "Little Russia" in that time, into the Romanov Empire in the late 18th and 19th centuries. This territorial expansion evolved into a competition of mutually exclusive concepts of Russian and Ukrainian nation-building projects.
1837 was a critcal moment in Russia's history. The year's noteworthy occurrences extend from the realms of culture, religion, and ideas to those of empire, politics, and industry. This book argues that the 1830s in Russia were a period of dynamism and culture, and that 1837 was pivotal for the country's entry into the modern age.
A history and analysis of Bashkiria and its transformation into a Russian imperial region of the course of three and a half centuries. Threads of Empire examines how Russia’s imperial officials and intellectual elites made and maintained their authority among the changing intellectual and political currents in Eurasia from the mid-sixteenth century to the revolution of 1917. The book focuses on a region 750 miles east of Moscow known as Bashkiria. The region was split nearly evenly between Russian and Turkic language speakers, both nomads and farmers. Ufa province at Bashkiria’s core had the largest Muslim population of any province in the empire. The empire’s leading Muslim official, ...
Winner of the 2023 Marc Raeff Book Prize; A 2023 REFORC Book Award Longlist TitleThis book highlights the main features and trends of Russian “political” thought in an era when sovereignty, state, and politics, as understood in Western Christendom, were non-existent in Russia, or were only beginning to be articulated. It concentrates on enigmatic authors and sources that shaped official perception of rulership, or marked certain changes of importance of this perception. Special emphasis is given to those written and visual sources that point towards depersonalization and secularization of rulership in Russia. A comparison with Western Christendom frames the argument throughout the book, both in terms of ideas and the practical aspects of state-building, allowing the reader to ponder Russia’s differentia specifica.
For centuries, travelers have made Central Asia known to the wider world through their writings. In this volume, scholars employ these little-known texts in a wide range of Asian and European languages to trace how Central Asia was gradually absorbed into global affairs. The representations of the region brought home to China and Japan, India and Persia, Russia and Great Britain, provide valuable evidence that helps map earlier periods of globalization and cultural interaction.
It is widely assumed that the "nonclassical" nature of the Russian empire and its equally "nonclassical" modernity made Russian intellectuals immune to the racial obsessions of Western Europe and the United States. Homo Imperii corrects this perception by offering the first scholarly history of racial science in prerevolutionary Russia and the early Soviet Union. Marina Mogilner places this story in the context of imperial self-modernization, political and cultural debates of the epoch, different reformist and revolutionary trends, and the growing challenge of modern nationalism. By focusing on the competing centers of race science in different cities and regions of the empire, Homo Imperii introduces to English-language scholars the institutional nexus of racial science in Russia that exhibits the influence of imperial strategic relativism. Reminiscent of the work of anthropologists of empire such as Ann Stoler and Benedict Anderson, Homo Imperii reveals the complex imperial dynamics of Russian physical anthropology and contributes an important comparative perspective from which to understand the emergence of racial science in nineteenth- and twentieth-century Europe and America.
Defining the Others, “them”, in relation to one’s own reference group, “us”, has been an essential phase in the formation of collective identities in any given country or region. In the case of Russia, the formulation of these binary definitions – sometimes taking a form of enemy images – can be traced all the way to medieval texts, in which religion represented the dividing line. Further, the ongoing expansion of the empire transferred numerous “external others” into internal minorities. The chapters of this edited volume examine the development and contexts of various images, perceptions and categories of the Others in Russia from the 16th century Muscovy to the collapse of the Russian empire.
Explores European civilisation as a concept of twentieth-century political practice and the project of a transnational network of European elites. This title is available as Open Access.