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I Suffer Not a Woman
Solid scriptural and archaeological evidence refutes the traditional interpretation used to bar women from leadership.
What Paul Really Said About Women
John Temple Bristow’s What Paul Really Said About Women challenges the traditional understanding of St. Paul's epistles and sexism in the modern church. Attempting to reconcile the Apostle Paul’s scripture about women being submissive to men in Ephesians 5 with his words in Galatians 3 that there is no male or female and everyone is “one in Christ Jesus”, John Temple Bristow uncovered differences between Paul’s original Greek Ephesians writings and the English version translation that indicates a deliberate alteration of the text’s meaning in favor of men. Provocative and revelatory, Bristow’s book explores not only What Paul Really Said About Women, but the history and culture...
No Place for Abuse
Representing the International Task Force on Abuse, Catherine Clark Kroeger and Nancy Nason-Clark help us hear the cries of abused women and find concrete ways for the church to respond so that no home will be a place of abuse.
Women, Abuse, and the Bible
Why are spouse and child abuse so frighteningly common in the church? According to the findings of this book’s contributors, the main reason stems from misuse and misunderstanding of the Bible’s teachings on headship and submission. Based on a Christians for Biblical Equality conference, Women, Abuse, and the Bible shows that many abusers see no conflict between their behavior and their Christian beliefs. Some abusers even justify their behavior by citing biblical passages and religious principles. With input from counselors, biblical scholars, an abuser, and survivors, this eye-opening book will: —Compel Christians to recognize the existence of domestic violence. —Offer practical and creative pathways to healing. —Challenge churches to honestly address the issues of domestic, verbal, and clergy abuse, emotional cruelty, sexual harassment, and rape. This book speaks frankly of the way that the Bible can be used to hurt or to heal, to disperse God’s grace or to obstruct it. It serves as a sourcebook for all Christians courageous enough to address the problem.
How I Changed My Mind about Women in Leadership
This book features a number of autobiographical accounts as to how various persons have come to change their minds about women in leadership. Well-known Evangelical leaders individuals and couples, males and females from a broad range of denominational affiliation and ethnic diversity -share their surprising journeys from a more or less restrict...
When Women Were Priests
This landmark book reveals not only that women were priests, bishops, and prophets in early Christianity, but also how and why they were then suppressed.
Women in the Ministry of Jesus
Women in the Ministry of Jesus is a study of both of Jesus' attitudes towards women as reflected in his words and deeds, and of the women who were part of his ministry, or who interacted with him according to the Gospel accounts. The book seeks to provide a balanced analysis of the relevant Biblical material, and also the historical background necessary to illuminate the setting of the Gospel events. Particular attention is given to related issues such as Jesus' views on marriage, the family and the single life, as well as his teaching on adultery, the laws of the clean and unclean and the sabbath. Witherington concludes that Jesus cannot be categorized neatly either as chauvinist or as feminist.
Insight Into Two Biblical Passages
This work comprises new insights into two Biblical passages. The first study, titled 'The Anatomy of a Prohibition,' uses the TLG computer database to offer a new interpretation of I Timothy 2:12. The author provides insight that the TLG computer, with its data selections from 200 BC/BCE to 200 AD/CE, supports the interpretation of one of the key words 'authentein' as 'committing violent action,' not 'having authority.' It then explores the effect of this interpretation on exegesis, gender pronouncements, hermeneutics, tradition, theology, and relevance. As a supplement, it offers a history of traditional translations, mistranslations, and interpretations. The second insight study discusses seeing the 'suffering servant' of Isaiah 40-55 as the city of Jerusalem. This 'Servant City' study is based upon a comparison with the material outside the songs and with other ANE city descriptions that are also in the first millennium.
Good News for Women
"Most evangelical discussion of the gender issue has been spent in feverish debate over the exegetical intricacies of the traditional prooftexts," writes Rebecca Merrill Groothuis. And though faithful exegesis is certainly crucial, a "myopic fixation on a handful of controversial biblical texts will not ultimately resolve the gender debate." In Good News for Women, Groothuis looks at the Big Picture, the overall outline of biblical teaching on relationships between men and women. This provides the foundation for examining the passages specifically relating to gender issues. Written with the razor-sharp insight that prompted critical acclaim for Groothuis' first book, Good News for Women shows that: • the broad sweep of biblical thought aligns more readily with gender equality than gender hierarchy • traditionalist prooftexts do not present an open and shut case in favor of universal male authority • the traditionalist agenda on gender issues is neither helpful nor healthy for Christian women today
Paul, Women, and Wives
Paul's letters stand at the center of the dispute over women, the church, and the home, with each side championing passages from the Apostle. Now, in a challenging new attempt to wrestle with these thorny texts, Craig Keener delves as deeply into the world of Paul and the apostles as anyone thus far. Acknowledging that we must take the biblical text seriously, and recognizing that Paul's letters arose in a specific time and place for a specific purpose, Keener mines the historical, lexical, cultural, and exegetical details behind Paul's words about women in the home and ministry to give us one of the most insightful expositions of the key Pauline passages in years.
