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In this volume, Richard Hiers challenges the popular assumption that the Bible has a low view of women and that biblical law either ignores women or requires them to be subject and subservient to men. He does so by identifying and carefully examining hundreds of biblical texts and allowing them to speak for themselves. Among the findings: - that biblical tradition generally represents women positively, as strong and independent persons; - that no text represents wives as subject to their husbands and that no biblical law requires such subjection; - that biblical laws provide many protections for women's rights and interests--in several instances, rights equal to those enjoyed by men. The book focuses particularly on the Old Testament and Old Testament law, and argues that Old Testament laws and their underlying values provide important resources for Christian ethics and social policy today.
Annotation. Richard Hiers provides a new consideration biblical law with an emphasis upon the underlying justice and compassion implicit within. Special consideration is given to matters of civil law, the death penalty, and due process.
Christians today are called to discern the shape and style of a life "worthy of the gospel of Christ". Even in the face of changing situations and new moral problems to address, the contemporary church stands self-consciously in a tradition of which the New Testament is a normative part.In this major study of New Testament ethics, Verhey examines the ethic of Jesus, for it is there that the New Testament tradition begins. He then analyzes the different forms in which the early church handed down the memory of Jesus's words and deeds in the development of a moral tradition. Next, he deals with that tradition as it came to canonical expression in the New Testament writings.In the last part of the book, Verhey focuses on the use of the New Testament in the continuing moral tradition of the church, surveying proposals for the use of Scripture, identifying the critical methodological questions, and defending a "modest proposal" for the use of Scripture. Copyright © Libri GmbH. All rights reserved.
The prophecy of Zephaniah is a compendium of prophetic thoughts on the nature of YHWH's relationship with His people. This research critically builds on past scholarships and exegetically demonstrates the thematic, literary and theological relationships of Zeph 1:14-18 and 3:14-20 with the rest of the Twelve Minor Prophets, Deuteronomistic History and with Psalm 126 and insists on Zephaniah's creative and unique understanding of God, His judgment and saving roles. Taking the judgment and wrath narrative in Zeph 1:14-18 as its pericope of exegetical departure, the author diachronically and synchronically studies in detail the contents, meaning, relevance and the theological values of Zephaniah's Day of YHWH to all cultures and religious communities. In particular, he emphasizes the fuller and salvific notion of a God who not only judges, intervenes in human history, punishes sinners, but loves, shows mercy, rewards, saves, inspires hope and restores the fortunes of the remnant who repents (Zeph 3:14-20).
"TELL ME ABOUT THE BIBLE" "This book makes the Holy Bible come alive for those who want to quickly appreciate the forest, but often get lost in the trees" - Cain Hope Felder, Ph.D. Howard University School of Divinity Professor of New Testament, and Chairman, Biblical Institute for Social Change, Inc. Washington, D.C. "Tell Me About The Bible is a foretaste of the rich soul food of the Bible and is sure to stimulate one to go further reading and studying" - Dr. Gene Rice Professor of Old Testament Howard University School of Divinity Washington, D. C. "... a ray of hope to all of us who seek a simpler approach to Biblical teaching" - Anthony G. Maclin, Senior Pastor The Sanctuary at Kingdom ...
In Fundamental Christian Ethics, Daniel R. Heimbach offers clarity and hope for ethically navigating a pluralistic culture. Heimbach engages with diverse ethical issues such as abortion, sexuality, religious liberty, and racism from biblical, theological, historical, and philosophical angles. He delivers a comprehensive textbook for scholars, teachers, pastors, and laypersons to understand God’s ethical reality and to cultivate virtuous character in the people of God.
The Bible is a perplexing book. It blends primitive beliefs with timeless truths, swings between compassionate love and ruthless violence, and forms a sympathetic heavenly father from the remains of a savage tribal god. What are we to make of it all? Petri Merenlahti takes an entertaining journey through biblical literature and returns with an original theology of imperfection. Looking at the Bible through the lenses of history, culture, literature, and psychology, he calls his readers to let go of an idealized image of the Christian Scriptures and embrace their limited human nature instead. This is vital, he argues, because false idealization and psychological splitting are major sources of religious fanaticism and violence. Merenlahti insists that we make a difference between the smaller God of human imagination and the transcendent God that should remain beyond it. We will then be rewarded with wisdom instead of fanaticism, mercy instead of moralism, and peace instead of hatred and guilt.
The task of interpreting the religious significance of Jesus Christ takes shape in this book with the tension determined by two goals: fidelity to the classical Christological tradition, which draws our attention to Jesus in the first place, and plausibility with respect to all forms of contemporary knowledge. To ignore the classical tradition is to assume uncritically that contemporary plausibility structures are beyond question, while to forsake plausibility is to embrace the irrationalism of the theological ghetto-dweller. This book argues that maintaining this tension in our time can be achieved only with a modest interpretation of Jesus Christ, one that repudiates the hermeneutical absolutism associated with affirming that Jesus Christ is uniquely, exhaustively, unsurpassably significant for revelation and salvation.