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Hegel and Mind
Exploring Hegel's philosophical psychology to uncover viable remedies to the chief dilemmas plaguing contemporary philosophy of mind, Hegel and Mind exposes why mind cannot be an epistemological foundation nor reduced to discursive consciousness nor modelled after computing machines.
The Cambridge Companion to Hegel
This volume considers all the major aspects of Hegel's work: epistemology, logic, ethics, political philosophy, aesthetics, philosophy of history, and philosophy of religion.
The Heterodox Hegel
O'Regan (religious studies, Yale U.) argues for a theological reading of Hegel which clarifies the religious or theological species Hegel thinks can be brought into rapprochement with philosophy; unites a number of different approaches to Hegel which have proven fruitful, if incomplete; and, within the bounds of a systematic approach, addresses que
Hegel’s World Revolutions
A new account of the relevance of Hegel’s ideas for today’s world, countering the postwar anti-Hegel "insurgency" G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In Hegel’s World Revolutions, Richard Bourke returns to Hegel’s original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel’s thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but...
Spirit, the Family, and the Unconscious in Hegel's Philosophy
Investigates the role of family in Hegel’s phenomenology.
Hegel's Political Philosophy
A new edition of the first systematic reading of Hegel's political philosophy. Elements of the Philosophy of Right is widely acknowledged to be one of the most important works in the history of political philosophy. This is the first book on the subject to take Hegel's system of speculative philosophy seriously as an important component of any robust understanding of this text.
Hegel's Trinitarian Claim
Hegel's philosophical interpretation of Trinity as a dialectically developing movement of Spirit is one of the most profound readings of Trinity in Western thought. In Hegel's Trinitarian Claim, Dale M. Schlitt provides a careful, detailed presentation of this claim in Hegel's major published works and in his lectures on the philosophy of religion, taking a critical look at how Hegel presents his claim that to think of God as subject and person one must think of God as Trinity. Although agreeing with Hegel's conclusion, Schlitt argues on the basis of an immanent critique of Hegel's thought that Hegel is not able to defend that claim in the way in which he proposes to do so. Schlitt argues instead that Hegel's trinitarian claim can be justified when Spirit is no longer seen as a movement of thought but as a movement of enriching experience. This close analysis provides an excellent point of entry into the wider study and critical consideration of Hegel's systematic philosophical project as a whole. Originally published in 1984 and available now in paperback for the first time, this edition features a new preface and postscript.
An Introduction to Hegel's Lectures on the Philosophy of Religion
"It provides an account of the criticism of religion by key Enlightenment thinkers such as Voltaire, Lessing, Hume, and Kant. This is followed by an analysis of how the Romantic thinkers, such as Rousseau, Jacobi, and Schleiermacher, responded to these challenges. For Hegel, the views of these thinkers from both the Enlightenment and Romanticism tended to empty religion of its content. The goal that he sets for his own philosophy of religion is to restore this lost content. " -- back cover.
Philosophy, Theology, and Hegel's Berlin Philosophy of Religion, 1821-1827
This book examines Hegels contribution to the debate about the relationship between philosophy and theology, reason and faith. The author locates the debate within the philosophy of religion, displaying that there is a need for philosophy to enter into dialogue with, and to reflect upon, the contents of theology. Utilizing the recently published critical editions of Hegels Berlin Lectures on the Philosophy of Religion, the author substantiates this insight by tracing dialectically the development of Hegels notion of the philosophy of religion through the 1821, 1824, and 1827 lecture-series on religion. Not only does the author demonstrate that philosophy needs to incorporate theology in its thinking, but he also establishes that such incorporation means that the philosophy of religion will be a continuously developing mode of reflection. Indeed, the author notes this developing philosophy of religion can, for Hegel, only take place through dialectical interaction with the leading theologies and theologians of ones time. The book shows that this inner development of the philosophy of religion is also the inner development of the Spirit itself.
The Perfection of Freedom
The Perfection of Freedom seeks to respond to the impoverished conventional notion of freedom through a recovery of an understanding rich with possibilities yet all but forgotten in contemporary thought. This understanding, developed in different but complementary ways by the German thinkers Schiller, Schelling, and Hegel, connects freedom, not exclusively with power and possibility, but rather, most fundamentally, with completion, wholeness, and actuality. What is unique here is specifically the interpretation of freedom in terms of form, whether it be aesthetic form (Schiller), organic form (Schelling), or social form (Hegel). Although this book presents serious criticisms of the three philosophers, it shows that they open new avenues for reflection on the notion of freedom; avenues that promise to overcome many of the dichotomies that continue to haunt contemporary thought - for example, between freedom and order, freedom and nature, and self and other. The Perfection of Freedom offers not only a significantly new interpretation of Schiller, Schelling, and Hegel, but also proposes a modernity more organically rooted in the ancient and classical Christian worlds.
